The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
There was for example a school-master named Hippomachos, upon entering
whose establishment boys were required to pay down a mina, after which
they might remain as long and benefit by his instructions as much as
they pleased. Didaskaloi were not however held in sufficient respect,
though as their scholars were sometimes very numerous,[589] as many
for example as a hundred and twenty, it must often have happened that
they became wealthy. From the life of Homer, attributed to
Herodotus,[590] we glean some few particulars respecting the condition
of a schoolmaster in remoter ages.
Footnote 589:
Athen. xiii. 47.
Footnote 590:
Vit. Hom. §§ 5. seq. 25. seq.
Phemios it is there related kept a school at Smyrna, where he taught
boys their letters and all those other parts of education then
comprehended under the term music. His slave Chritheis, the mother of
the poet, spun and wove the wool which Phemios received in payment
from his scholars. She likewise introduced into his house great
elegance and frugality, which so pleased the school-master that it
induced him to marry her. Under this man, according to the tradition
received in Greece, Homer studied, and made so great a proficiency in
knowledge that he was soon enabled to commence instructor himself. He
therefore proceeded to Chios,[591] and opened a school where he
initiated the youth in the beauties of epic poetry, and, performing
his duties with great wisdom, obtained many admirers among the Chians,
became wealthy, and took a wife, by whom he had two sons.
Footnote 591:
Speaking of the antiquities of this island Chandler remarks: “The
most curious remain is that which has been named, without reason,
_The School of Homer_. It is on the coast at some distance from the
city, northward, and appears to have been an open temple of Cybele,
formed on the top of a rock. The shape is oval, and in the centre is
the image of the goddess, the head and an arm wanting. She is
represented, as usual, sitting. The chair has a lion carved on each
side, and on the back. The area is bounded by a low rim or seat, and
about five yards over. The whole is hewn out of the mountain, is
rude, indistinct, and probably of the most remote antiquity.” i. 61.
Public-domain text, read in full here on John Shaqi.
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