The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Several causes coöperated to render hares unplentiful on the Hellenic
continent,—the number of sportsmen, of foxes which devoured both them
and their young, and of eagles that delighted in its lofty and almost
inaccessible mountains, and shared its game with the huntsman and the
fox. Homer, in a few picturesque words, describes the war carried on
against puss by this destructive bird.[737] On the islands, whether
inhabited or not, few of these obstacles to their increase existed.
Sportsmen rarely passed over to them, and in such as were sacred to
any of the gods the introduction of dogs was not permitted, so that,
like the pigeons and turtle-doves of Mekka, they multiplied in those
holy haunts prodigiously.
Footnote 737:
Il. χ. 308. sqq.
It was prohibited by the laws of Attica[738] to commit the slightest
trespass during the chase. The sportsman was not allowed to traverse
any ground under cultivation, to disturb the course of running water,
or to invade the sanctity of fountains. The scene of action
accordingly lay among the woods and mountains, the common property of
the republic, or, if not, abandoned by general consent to the use of
the sportsman. Such were, for example, the woodland districts of
Parnes and Cithæron on the borders of Bœotia. Towards these the
huntsman, well shod, plainly and lightly dressed,[739] and with a
stick in his hand, set out about sunrise in winter, in summer before
day.[740] On the road strict silence was observed[741] lest the hare
should take the alarm and to her heels. Having reached the cover, the
dogs were tied separately that they might be let slip the more easily,
the nets were spread in the proper places, the net-guards set, and the
huntsman with his dogs proceeded to start the game, first piously
making a votive offering of the primitiæ to Apollo and Artemis,[742]
divinities of the chase.[743]
Footnote 738:
Xen. Cyneg. v. 34.
Footnote 739:
Poll. v. 17.
Footnote 740:
The pleasure experienced on these occasions is thus enthusiastically
described by Christopher Wase:—"What innocent and natural delights
are they, when he seeth the day breaking forth, those blushes and
roses which poets and writers of romances only paint, but the
huntsman truly courts! When he heareth the chirping of small birds
perched upon their dewy boughs, when he draws in that fragrancy of
the pastures and coolness of the air! How jolly is his spirit when
he suffers it to be imported with the noise of bugle-horns and the
baying of hounds which leap up and play around him!"—Pref. to Tr. of
Gratius, p. 3.
Footnote 741:
See, in the Cyropædia, i. 6. 40, an extremely interesting passage on
the chase of the hare.—Cf. Oppian. de Venat. iv. 422.
Footnote 742:
Public-domain text, read in full here on John Shaqi.
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