The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
LONDON:
_PRINTED BY S. AND J. BENTLEY, WILSON, AND FLEY,_
Bangor House, Shoe Lane.
DEDICATION.
---
TO BAYLE ST. JOHN.
I DEDICATE the following work to you, my dear Son, as a token of my
gratitude for the cheerful patience with which you have aided me in
completing it, despite the calamity that overtook me in the midst of my
labours. Whatever may be the fate of the publication it will always
recall to me some of the happiest hours of my life, rendered so chiefly
by beholding the contented serenity with which you subdued the
irksomeness of studies so little suited to your years. At length,
however, you are delivered from lexicographers and scholiasts. The final
page has been written, the last proof read. I escape from a task
commenced before you were born, and you from a four years’
apprenticeship to the craft and mystery of authorship. All that now
remains is to watch the reception which the fruit of our toil may meet
with in the world. It has been produced and has grown up under very
peculiar circumstances. Whithersoever we have travelled, the wrecks of
Grecian literature have accompanied us, and the studies to which these
pages owe their existence have been pursued under the influence of
almost every climate in Europe. Nay, if I pushed my researches still
further and visited the portion of Africa commonly supposed to have been
the cradle of Hellenic civilisation, it was solely in the hope of
qualifying myself to speak with some degree of confidence on the subject
of those arts which represent to the Modern World so much of the
grandeur and genius of Greece. Here, probably, the action of
pestilential winds, and of the sands and burning glare of the desert
commenced that dimming of the “visual ray,” which, in all likelihood,
will wrap me gradually in complete darkness, and veil for ever from my
sight those forms of the beautiful which have been incarnated, if I may
so speak, in marble. This is a language which neither you nor your
sister can read to me. All that sweet Olympian brood which used to smile
upon me with kindly recognition when I was a solitary wayfarer in lands
not my own, will, as far as I am concerned, be annihilated. Those twelve
mystical transformations of Aphroditè into stone, which may be beheld
all together at Naples, and appeared to me more lovely than its vaunted
bay, or even the sky that hangs enamoured over it, will, I conjecture,
be seen of me no more, or seen obscurely as through a mist. Homer,
however, and Æschylus, with Plato and Thucydides and Demosthenes, will
be able still through the voices of my children—voices more cheerful and
willing than ministered to the old age and blindness of Milton—to
project their beauty into my soul. I will not, therefore, repine; but,
imitating the example of wiser and better men, submit unmurmuringly to
Public-domain text, read in full here on John Shaqi.
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