The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
The earliest name bestowed on the Pelasgian tribe which held Attica was
that of Cranaans;[109] but whether they were so distinguished before
their migration thither, or, which is more probable, derived their
appellation from the rocky nature[110] of their country, does not
appear. Like most of the ancient nations, however, they frequently
changed their name: at first perhaps simply Pelasgi, next Cranaans, then
Cecropidæ and Ionians; afterwards, under the reign of Erechtheus they
obtained from their patron divinity the name of Athenians, by which they
have been known down to the present day. Among the fables of the
mythology we discover traces of several attempts at disputing with the
Aborigines the sovereignty of Attica. Thus Eumolpos, with a colony of
Thracians, is by one tradition said to have obtained possession of the
whole country,[111] while another and more probable legend represents
him as settling with a small band at Eleusis, where his family during
the whole existence of Paganism exercised the office of priests of
Demeter.[112] The Cretans again under Minos sought to obtain a footing
in the country; but the close of the tradition which speaks of this
invasion shows that though disgraceful to Attica it was without any
permanent result. Afterwards, when the unsettled Pelasgi had degenerated
into pirates and freebooters, a powerful band of them appears to have
found its way thither, and obtained a settlement in the immediate
neighbourhood of the capital,[113] on condition, apparently, of
labouring at the erection of walls round the Acropolis. A portion of the
fortifications is said to have been completed by these marauders, and to
have obtained from them the name of the Pelasgian wall. But even these
strangers were not suffered to remain; quarrels arising either about the
land which the Pelasgi had obtained on the slopes of Hymettos, or on
account of violence offered to certain Athenian maidens descending to
the fountain of Callirrhoë for water. The emigrants were expelled and
took refuge in Lemnos. In revenge for what they regarded as an injury,
they carried away a number of Attic virgins who were celebrating the
festival of Artemis at Brauron, which led in after times to the capture
of Lemnos by Miltiades.
Footnote 109:
Herod. i. 57. viii. 44.
Footnote 110:
Suid. _v._ Κραν. t. i. p. 1518. d.
Footnote 111:
Strab. vii. 7. p. 114.
Footnote 112:
Palmer. Græc. Antiq. p. 62.
Footnote 113:
Paus. ii. 8. 3. Philoch. p. 13. Siebel. Herod. ii. 51. seq.
It seems to result from the above inquiry that every district in Hellas
was originally peopled by the Pelasgi, which the poets in after ages
expressed by saying that a king of that nation reigned over the whole
country as far northward as the Strymon in Thrace.[114]
Footnote 114:
Æschyl. Suppl. 259. sqq.
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