In saying this, I merely state my opinion of what is possible, not by any means what I conceive myself to have effected in the present work. I am but too sensible of how far the execution falls short of “the ample proposition that hope made,” when, many years ago, the idea suggested itself to me at that ardent and flattering season of life in which we are apt to imagine all things within our reach. But as Every action that hath gone before Whereof we have record, trial did draw Bias, and thwart; not answering the aim And that unbodied figure of the thought That gave ’t surmised shape; so, no doubt, in my own case, the realisation will be found to be a very imperfect embodying of the ideal plan. Few subjects, however, abound more in interest or instruction than the one I have here ventured to treat. The inquiry turns upon the institutions and moral condition of a people to whose fortunes history affords no parallel; of a people that, like the cloud no bigger than a man’s hand, which the servant of the prophet saw from the top of Carmel, contained within itself the seeds of mightiest and most momentous events. The Hellenes can never, in fact, by any but the uninformed be regarded in the same light as ordinary political communities. Their power, vast and astonishing for the age in which they flourished, arose entirely out of their national character and the spirit of their institutions. It was the power of intellect. They were in reality the sun and soul of the ancient world, and darted far into the darkness around them those vivifying rays which, reflected from land to land, have since lighted up the world. Athens, the wisest and noblest of Grecian states, Mother of arts And eloquence,