The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Dioscorid. ii. 154.
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Another plant, of far greater celebrity, was the Silphion,[660] once
extremely plentiful in Cyrenaica, as also, though of an inferior
quality, in Syria, Armenia, and Media, but afterwards so rare as to be
thought extinct. Besides being used in seasoning soups and sauces, and
mixed with salt for giving a superior flavour to meat, its juice
occupied a high place among the materia medica.[661] A single plant was
discovered in the reign of Nero, and sent to Rome as a present to the
Emperor. Its seed, according to Pollux,[662] was called magudaris, its
root silphion, the stem caulos, and the leaf maspeton. Be this as it
may, it communicated to the sauces in which it was infused a pungent and
somewhat bitter taste, and was in no favour with Archestratos.[663]
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Footnote 660:
Sch. Aristoph. Eq. 891.
Footnote 661:
It is called _laser_, Plin. Hist. Nat. xix. 15. Hard. But Philoxenos,
in his Glossary, writes λάσαριον. Idem. See Dioscorid. iii. 76; and
Strabo, xi. 13. t. ii. p. 452. Cf. Ezek. Spanh. Diss. iv. De Usu et
Præstant. Numism. p. 253, sqq. Brotier, in his notes on Pliny,
observes, on the authority of Le Maire, that the Silphion is still
found in the neighbourhood of Derné, where it is called _cefie_ or
_zerra_.
Footnote 662:
Onomast. vi. 67.
Footnote 663:
Ap. Athen. ii. 64.
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We come now to the fruit,[664] and shall begin with that which was the
pride of Attica, the fig.[665] According to traditions fully credited in
Athens, figs were first produced on a spot near the city, on the road to
Eleusis, thence called _Hiera Sukè_, “the sacred fig-tree.”[666] Like
its men, the figs of Attica were esteemed the best in the world, and to
secure an abundant supply for the use of the inhabitants it was
forbidden to export them. As might have been expected, however, this
decree was habitually contravened, and the informers against the
delinquents were called sycophants, that is, “revealers of figs,”[667] a
word which has been adopted by most modern languages to signify
mean-souled, dastardly persons, such as informers always are. The
fig-tree of Laconia was a dwarfed species, and its fruit, according to
Aristophanes,[668] savoured of hatred and tyranny, like the people
themselves.
There is no kind of fig,
Whether little or big,
Save the Spartan, which here does not grow;
But this, though quite small,
Swells with hatred and gall,
A stern foe to the Demos, I trow.[669]
Aristophanes, in Athenæus, speaking of fruit, couples myrtle-berries
with Phibaleian figs.[670]
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Footnote 664:
Plat. Tim. t. vii. p. 119. Bruyerin. de Re Cib. 1. xi. p. 447, sqq.
Footnote 665:
At present the green fig is esteemed insipid in Greece. Hobhouse,
Travels, i. 227.
Footnote 666:
Athen. iii. 6. Meurs. Lect. Att. v. 16. p. 274.
Footnote 667:
Athen. iii. 6.
Footnote 668:
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