The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
It is not, of course, among women of this class, that we should expect
to discover proofs of female truth or enduring attachment. But the human
heart sometimes triumphs over adverse circumstances.[131] History has
preserved the memory of more than one act of heroism performed by an
Hetaira, to show that woman doth not always put off her other virtues,
though habitually trampling on the one which constitutes for her the
boundary between honour and infamy.
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Footnote 131:
Athen. xiii. 59.—In the apprehension of Lucian, too, they were
anything but mercenary; and stripped themselves cheerfully of all
their personal ornaments to bestow them, like so many sisters, on the
person they loved.—Diall. Hetair. vii. 1.
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Ptolemy, son of Philadelphos, while commanding the garrison of Ephesos,
had along with him the courtezan, Irene, who, when his Thracian
mercenaries rose in revolt, fled along with him to the temple of
Artemis, where they fell together, sprinkling the altar with their
blood.[132] Alcibiades, too, of all his friends, found none adhere to
him in his adversity but an Hetaira, who cheerfully exposed her life for
his sake; and, when the assassins of Pharnabazos had achieved their
task, performed, like another Antigone, the last duties over the ashes
of the man she loved.[133] Other anecdotes might be added equally
honourable to their feelings and fidelity, but these will sufficiently
illustrate their character and the estimation in which they were
generally held.
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Footnote 132:
Athen. xiii. 64.
Footnote 133:
Plut. Alcib. § 39.
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CHAPTER VI.
TOILETTE, DRESS, AND ORNAMENTS.
Having now described the condition and influence of women, it will be
necessary to institute some inquiry into one of the principal means by
which they achieved and maintained their empire. At first sight,
perhaps, the disquisition may appear scarcely to deserve all the pains I
have bestowed upon it; but, as the dress of the ancients is connected on
the one hand with the progress of the useful arts, as spinning, weaving,
dyeing, &c., and on the other with the forms and developement of
sculpture, it can scarcely, when well considered, be reckoned among
matters of trifling moment. Besides, the costume and ornaments of a
people often afford important aid towards comprehending the national
character, constituting, in fact, a sort of practical commentary on the
mental habits, and tone and principles of morals, prevailing at any
given period among them.
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