The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Ἠρίστησα μὲν ἰτρίου λέπτον ἀποκλὰς,
Οἴνου δ᾽ ἐξέπιον κάδον.
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Of beer, though, as we have elsewhere remarked, it was familiarly known
to the Egyptians,[547] as well as to the inhabitants of Gaul, Spain, and
Britain, who manufactured it from barley and service-berries, as the
people of Dantzic now do from the hips of the wild roses,[548] we need
say nothing, as the Greeks were so ignorant of its nature, that when the
Ten Thousand met with a quantity in Armenia they diluted it with water
as they were accustomed to do their wine, that is to say, entirely
spoiled it.[549] The establishments of these vintners were almost of
necessity most frequent in the neighbourhood of the agora,[550] where
the rustics from the country congregated in crowds on market-days; where
were held also, on many occasions, the public assemblies; and where
newsmongers and loungers of every description most generally passed
their leisure hours.
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Footnote 547:
Athen. x. 12. i. 61. Dioscor. ii. 110. Goguet. i. 231.
Footnote 548:
Voyages de la Comp. des Indes, i. 62.
Footnote 549:
Xenoph. Anab. iv. 5.
Footnote 550:
Cf. Plat. de Leg. t. viii. p. 114, seq. De Rep. t. vi. p. 176. Muret.
ad Arist. Ethic. p. 415.
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Making due allowance for difference of dimensions, and their greater or
less magnificence, the same description will apply to the agoræ of all
Grecian cities. But, as we are best acquainted with the features of that
of Athens, if we can succeed in delineating a tolerably correct picture
of it, some idea may, therefrom, be easily formed of all the others. We
must imagine, therefore, a large circular open space,[551] about the
centre of the city, surrounded on all sides by ranges of shops, temples,
porticoes, and other public buildings.[552] It was traversed in various
directions by avenues of plane-trees, planted shortly after the Persian
war, which in summer constituted so many shady walks. About the middle
stood the altars of Pity and the Twelve Gods, in a circle,[553] and near
them were the statues of Harmodios and Aristogeiton,[554] the
tyrannicides, whose memory was cherished by the republic with the most
religious veneration. By far the greater part of the space, however, was
covered by rows of sheds, booths, and tents, furnished with seats[555]
(the construction of which formed a separate branch of industry),[556]
where every article of use or luxury known to the ancient world was
exhibited with the utmost attention to display. Here were the
embroidered veils, and shawls, and mantles, and sandals, of the mercer’s
quarter;[557] there the chains of gold, the armlets, the anklets, the
jewelled circlets for the head, the golden grasshoppers, the seals, the
rings, the agraffes, the brooches, the cameos, and every description of
engraved gems which constituted the attractions of the jewellers’
quarter. Here were waggons piled with jars, and skins filled with wine;
Public-domain text, read in full here on John Shaqi.
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