The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
there huge pyramids of apples and pears, and quinces and pomegranates,
and dates and plums, and cherries and mulberries, black and white, and
grape-clusters of every hue, and oranges and citrons, and rich purple
figs, and melons and water-melons.[558]
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Footnote 551:
Schol. Aristoph. Eq. 137. Casaub. ad Theoph. Char. p. 125.
Footnote 552:
Cf. Demosth. cont. Con. § 3.
Footnote 553:
Schol. Aristoph. Eq. 295. Xenoph. de Off. Mag. Eq. iii. 2, with the
note of Schneider.—Throughout Greece, persons to whom especial honour
was designed had their statues erected in the agora, as Theodectes at
Phaselis. Plut. Alexand. § 17. The statue of the market Hermes stood
near the Stoa Pœcile, and was usually smeared with pitch, from the
practice of sculptors who came constantly to take casts from it with a
preparation of that substance. Lucian. Jup. Trag. § 33.
Footnote 554:
Aristoph. Lysist. 678.
Footnote 555:
Casaub. ad. Theoph. Char. p. 349.
Footnote 556:
Poll. vii. 125. On the terms connected with settling and buying, &c.
iii. 124, sqq.
Footnote 557:
Ἱματιόπωλις ἀγορά or σπειρόπωλις Poll. vii. 78. Cf. Xenoph. de
Vectigal, iv. 8.
Footnote 558:
See Book v. chapter ii.
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Touching upon these booths were the stalls of the green-grocers, of
Eucharides[559] for example, where every vegetable produced in the
kitchen-garden and the fields met the eye in profusion; among which were
truffles of all kinds,[560] with the roots of the caraway[561] and
jagged lettuce, which were eaten like those of the Egyptian bean[562]
and the papyrus,[563] radishes,[564] long and round, bunches of
turnips,[565] asparagus, broccoli,[566] heads of garlic, and summer
savory, for the poor, all kinds of beans and pease, the vervain[567] for
purification and amulets, wild myrtle sprigs instead of asparagus,[568]
shoots of the black briony,[569] chokeweed to be boiled with vegetables
for rendering them tender, tufts of the wild fig-tree, which performed
the same service for beef,[570] goats-beard, clematis for
seasoning,[571] with bunches of elm-leaves commonly used as a
vegetable.[572] Next to these, were, perhaps, the stands of the
flower-sellers,[573] where garlands of the richest colours and fragrance
were ready wreathed for the brow,[574] some produced by careful culture
in gardens, and others gathered where they grew wild by the women, who
in time of peace spread themselves in troops over the whole country for
this purpose.[575] In one corner were droves of horses, asses, and
mules,[576] ready to have their teeth inspected by the buyers,[577] or
groups of youthful slaves from all quarters of the world. In another,
near a lofty poplar,[578] stood the auction-mart where goods of every
description,[579] including even libraries,[580] were knocked down by
the hammer. Close at hand, perhaps, stood the tempting booths of the
chapmen who purveyed for the kitchen of the Athenians with hams, and
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