The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Their knowledge of the materia medica was acquired for the most part by
experience, though there existed, previously to the time of Hippocrates,
works on the virtues of plants, among which we may mention that of
Cratevas. By degrees these treatises were greatly multiplied, and
included, at length, a species of encyclopedia, arranged in alphabetical
order;[1216] though not one single fragment of it has been spared by
time. At first, and for many ages, the art relied chiefly upon simples,
the qualities of which were consequently studied with great ardour, and,
no doubt, with much success. Numerous individuals devoted themselves to
the gathering, drying, and preserving, of medicinal roots and herbs, an
occupation requiring considerable time and labour,—for which reasons the
physicians, by whom it was originally performed, soon abandoned it to
the rizotomists.
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Footnote 1216:
Dioscorides, however, who mentions this work, is far from speaking of
the plan with praise: ἥμαρτον δὲ καὶ περὶ τὴν τάξιν· οἱ μὲν ἀσυμφύλους
δυνάμεις συγκρούσαντεσ· οἱ δὲ κατὰ στοιχεῖα ἀναγράψαντες. διέζευξαν
τῆς ὁμογενείας τὰ τε γένη καὶ τὰς ἐνεργείας αὐτῶν, ὡς διὰ τοῦτο
ἀσυμμνημόνευτα γίνεσθαι. Proœm. p. 2.
-----
But the business of collecting simples, by whomsoever performed,
required great knowledge and perseverance. The individuals who carried
it on spread themselves, at the proper seasons of the year, through all
Greece, more especially over Mount Pelion in Thessaly, Telethra in
Eubœa, Parnassos in Phocis, and the uplands of Laconia and
Arcadia,[1217] making inquiries, as they went along, of the inhabitants
of every district and canton respecting the medicaments in use among
them, and collecting from the mouths of peasants and shepherds the
fruits of their limited but close observation. They passed, as a matter
of course, the greater part of their lives in the fields, studying the
topography and distribution of plants, and investigating all the
phenomena of vegetation. They believed, that herbs vary in virtues and
powers according as they are found in mountains or in valleys, in places
overrun with moisture, and where the air is rank and heavy, or on spots
swelling and exposed, where they are fanned and invigorated by every
breeze that blows. They laid much stress, too, on the season of the
year, on the weather, and on the hour of the day; some simples
requiring, it was supposed, to be gathered when the sun has exhaled from
them all extraneous moisture, others before its rising, others amid the
darkness of night when their leaves and flowers were suffused with dew.
They were guided, likewise, in their operations by other rules, some
founded on experience, others originating in fancy and superstition. In
culling, for example, the thapsia[1218] and several other herbs, they
were careful, having first anointed themselves with oil, to stand with
their backs to the wind, persuaded that they otherwise should inhale
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