The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
The writer to whom we are indebted for this fable, which he related for
the amusement of Commodus, has preserved a valuable account of the
purple fishery as carried on by the Phœnicians. They fastened, he
observes,[1364] a number of small bell-formed baskets, at regular
distances, to a long, stout, and tough cable, capable of resisting the
action of the sea. These baskets, like the eel-traps of modern times,
were surrounded at the mouth with a circle of slender twigs[1365]
projecting inward, and almost meeting at the centre, resembling the
bottom of a claret bottle, but with an opening through which the fish
could easily force its way in, though the twigs closing with a spring
behind it prevented its egress. To entice the prey, there was a bait in
the basket, which, according to some, was a cockle, according to others,
a frog, upon a hook,[1366] so that assurance was made doubly sure. All
things thus prepared, the fisherman conveyed the apparatus to a rocky
part of the shore, where they let it down, having previously fastened to
it a strong cord with a piece of cork at the end, that they might be
able to discover and pull it up. Leaving their traps there all night and
all the ensuing day, they generally took up the basket full. Then,
pounding both shell and flesh together, to prepare it for dyeing they
cleansed away all impurities with water, and boiled the whole in a
cauldron. The blood, being of an oily nature, melted on coming in
contact with the heat and acquired its rich colour. Not always did it
assume the same tint, but was sometimes yellow, sometimes a deep violet,
and, occasionally, some other shade. Into this whatever was dipped
immediately took the tincture of it. Nor did it all fade in the sun;
but, on the contrary, rejoiced in the rays of light, as it were, its
brightness imparting additional brilliance, and heightening the bloom
and splendour of its tints.[1367]
-----
Footnote 1364:
Cf. Pausan. x. 37. 3.
Footnote 1365:
Cf. Poll. i. 97. Plat. Sophist. t. iv. p. 134. Æl. Var. Hist. xiii.
43.
Footnote 1366:
Athen. iii. 33.
Footnote 1367:
Poll. i. 47, sqq.
-----
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account