The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Harpocrat, v. ἀδύνατοι. Cf. not. Vales. et Suid. v. t. i. p. 89, b.
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The speech of a defendant in a cause of this kind has come down to us.
It was written for the unfortunate citizen by Lysias; and I own I can
discover in it nothing of that “jesting tone,” which, in the opinion of
some writers, proves it to be a mere rhetorical exercise.[283] On the
contrary, it breathes of that manly confidence, which it became the
citizen, however poor, of a republican state, to feel. We must not
conceive of him as a miserable pauper whining to a board of guardians.
He understood the intent and meaning of the law, and certain that his
case entitled him to the relief it was designed to afford, he spoke
before the Senate like a man claiming no more than was equitably due to
him; and too well assured of the humanity and justice of his countrymen
to be under much apprehension. He kept a small shop, it appears, in the
vicinity of the agora, and one of the principal points dwelt on by the
prosecutor was, that he there drew together a number of saunterers and
newsmongers, such as usually at Athens frequented the shops of barbers,
perfumers, &c., in that fashionable part of the town.[284] Another point
was, that he sometimes rode on horseback, which, in the opinion of the
accusers, a man receiving aid from the state should not have done. But,
to this part of the accusation, he replies, that, being so lame as to be
compelled to make use of crutches, he was wholly unable to answer the
more distant calls of business without hiring a horse, the expense of
which only augmented his difficulties.
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Footnote 283:
Bœckh. Pub. Econ. of Athens, vol. i. p. 325. It should here, perhaps,
be remarked, that they who failed to be present on the day of
examination, lost their allowance for a whole Prytaneia. Schol. ad
Æschin. cont. Tim. § 21. At times it would appear a man required some
skill and eloquence to plead his own cause; or a friend to speak in
his behalf, perhaps, when the number of applicants was very great. We
may gather thus much from the accusation of Æschines against
Timarchos, who, though a rich man, suffered, we are told, his old
blind uncle to inscribe his name on the list of the destitute. On one
occasion, moreover, when the uncle had omitted to attend on the proper
day, and had addressed a petition to the Senate to be allowed his pay
notwithstanding, Timarchos, who happened to be then in court, refused
to support his application, by which means he lost his allowance for
that Prytaneia. Æschin. cont. Tim. § 21. The Scholiast on this passage
adds, that they who petitioned the Senate appeared in person, bearing
in their hand an olive branch wreathed with wool.
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Footnote 284:
Andocid. de Myst. § 9. Plut. Timol. § 14.
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