The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 3 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Athen. iv. 65.
Footnote 430:
Lucian. Luc. siv. Asin. § 41. Tim. § 23.
Footnote 431:
Cf. Dioscorid. ii. 107. Schol. Aristoph. Nub. 952; and Athen. iii. 83.
Footnote 432:
Plin. xviii. 28. Goguet, i. 211. Sch. Aristoph. Vesp. 164.
Footnote 433:
Τὸ ἐργαλεῖον ἐν ᾧ τὰ ἄλευρα διεσήθετο, τὸ μὲν ἐκ σχοίνων πλέγμα,
κόσκινον· εἰ δὲ τῷ κοσκίνου κύκλῳ ἀντὶ τοῦ σχοίνου λινοῦν τι σινδόνιον
εἴη ἐξηρτημένον, ὡς ἀκριβέστερον τὸ ἄλευρον καθαίροιτο, ἀλευρότησις
ἐκαλεῖτο· ἡ δὲ ἐξ ἐρίου, κρησέρα. Poll. Onomast. vi. 74.
Footnote 434:
Suid. v. Νοστος. t. i. p. 241. Athen. xiv. 10. Hesych. v. Εὔνοστος.
Eustath. ad Il. β. 162. 21. Ad Odys. γ. 754. 50. Etym. Mag. 394. 3.
Poll. vii. 180.
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The ancients employed in the making of bread a great many kinds of grain
besides wheat[435] and barley;[436] as rye, millet, which was little
nourishing, panic, which was still less so,[437] sesame, olyra, spelt,
rice, tiphe, and a sort of grain from Ethiopia, called orindion. Several
other substances were likewise used for the same purpose, not for the
sake of adulteration, but either to improve the taste, or from reasons
of economy; such as the root of the lotos,[438] and, perhaps, of the
day-lily[439] dried, and reduced, like wheat itself, to flour; and the
root of the corn-flag,[440] which was previously boiled, and, for the
sake of communicating a sweet taste to the bread, would appear to have
been mixed with the dough as the meal of the potato is in modern times.
This plant grew most plentifully in grounds frequented by the mole,
which loved to feed upon it. Another ingredient often mixed with bread
was, the pulpy seed of the Star of Bethlehem,[441] of which the root
likewise was eaten, both raw and cooked.
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Footnote 435:
A fine light bread was made of the three months summer wheat. Dioscor.
ii. 107. Others speak of this wheat as requiring four months to come
to maturity: Οἱ σιτάνιοι ἄρτοι, ἐκ τῶν σιτανίων πυρῶν, οἵ εἰσιν οἱ
τετράμηνοι Poll. vi. 73.
Footnote 436:
Schol. Aristoph. Eq. 816.
Footnote 437:
Dioscorid. ii. 119, seq. 113, sqq. Poll. i. 248. Schol. Aristoph.
Acharn. 1057. Herod. ii. 36.
Footnote 438:
Theoph. Hist. Plant. iv. 88.
Footnote 439:
Ἀσοὁδέλος. Id. Hist. Plant. vii. 13. 3. Cf. Hesiod. Opp. et Dies, 41.
Plin. xxi. 68. In certain countries of the Levant, even dates were
converted into a kind of bread. Theoph. Hist. Plant. i. 6. 10.
Footnote 440:
Φάσγανον. Theoph. Hist. Plant. vii. 12. 3. In their fondness for roots
the modern Greeks appear to equal their ancestors: “Ce qui a donné
lieu au proverbe, qui dit que les Grecs s’engraissent où les ânes
meurent de faim: cela est vrai à la lettre, les ânes ne mangent que
les feuilles des plantes, et les Grecs emportent jusques à la racine.”
Tournefort, t. i. p. 106.
Footnote 441:
Ὀρνιθόγαλον. Dioscor. ii. 174.
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