The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
The student of this phase of history will naturally inquire as to the
actual results from all of these efforts to promote the progress of
Christianity among these people. Here we are at a loss for facts as to
the early period; but after 1890, when the first census of Negro
churches was taken, we have some very informing statistics: and although
the general census of 1900 took no account of such statistics, the
United States Bureau of the Census took a special census of religious
institutions in 1906, basing its report upon returns received from the
local organizations themselves. The items of this report covered the
membership, places of worship, seating capacity of the edifices, the
value of church property, and the number of ministers. There were
reported also the number and value of parsonages, the debt on church
property, and later the statistics of Sunday schools.
Summarizing the details, the census showed that in 1906 there were
36,770 Negro church organizations with a membership of 3,685,097. They
had 35,160 church edifices and 1,261 halls used as places of worship,
affording a seating capacity of 10,481,738. There were 4,779 parsonages
worth $3,727,884, whereas the church edifices were worth $56,636,159.
The debt on such church property, however, was $5,005,905. These
churches had 34,681 Sunday schools administered by 210,148 officers and
teachers in charge of 1,740,009 scholars.
Comparing these statistics of 1906 with those of 1890, one sees the
rapid growth of the Negro church. Although the Negro population
increased only 26.1 per cent during these sixteen years, the number of
church organizations increased 56.7 per cent; the number of
communicants, 37.8 per cent; the number of edifices, 47.9; the seating
capacity, 54.1 per cent; and the value of church property, 112.7 per
cent. The proportionately smaller increase in the membership is
accounted for by the discovery of an overstatement of this item through
error by the African Methodist Episcopal Zion Church in 1890, which in
1906 was corrected. It is worthy of note here that the number of halls
decreased, showing that they gave place to permanent buildings for those
who had been housed in temporary quarters.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account