The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
"Mr. Gloucester first commenced his missionary efforts by preaching in
private houses," continues Gillett, "but these were soon found
insufficient to accommodate his congregations. A schoolhouse was
procured near the site of the future edifice; but in clear weather he
preached in the open air. Possessed of a strong and musical voice, he
would take his stand on the corner of Shippen and Seventh Streets, and
while singing a hymn would gather around him many besides his regular
hearers, and hold their attention till he was prepared to commence his
exercises. Possessed of a stout, athletic frame, and characterized by
prudence, forbearance, and a fervent piety, he labored with unremitting
zeal, securing the confidence and respect of his brethren of the
Presbytery, and building up the congregation which he had gathered. His
freedom was granted him by Dr. Blackburn, and by his own application he
secured the means in England and this country to purchase his family. He
is said to have been a man of strong mind, mighty of prayer, and of such
fervor and energy in wrestling supplication that persons sometimes fell
under his power, convicted of sin."
To this class of Negro preachers in the South belongs John Chavis,
mentioned in another connection below. Chavis was a full-blooded Negro
of dark brown color, born probably near Oxford, Granville County, North
Carolina, about 1763. From a youth he impressed the public as a man of
unusual power and was, therefore, sent by his friends to Princeton to
see if a Negro could take a collegiate education. Some have said that he
was never a regularly enrolled student at Princeton. The records,
however, show that he was under the direction of Dr. Witherspoon, who
was soon convinced that the experiment "would issue favorably." In
keeping with the course of study of that time, he was chiefly interested
in the classics. In these fields he easily took rank as a good Latin and
a fair Greek scholar. Exactly how much work he did in the field of
theology is not known, but as the line drawn between theology and
classical studies at that time was not very definite, he could easily
lay a foundation for work in the ministry, and especially so if his
instruction were under the direction of one man, who would shape his
course of study in keeping with his practical needs rather than in
conformity with the formal training of the school.
Public-domain text, read in full here on John Shaqi.
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