The History of the Negro ChurchWoodson, Carter Godwin
Religion
The History of the Negro Church
Woodson, Carter Godwin
African Americans -- Religion
The minutes quoted from the report of the Presbytery of Georgia in 1839
said: "We are happy to say, in regard to the religious instruction of
the Negroes, that this important part of our service has received a new
impulse during the last year. This business receives considerable
attention in many parts of our bounds. Plantations are open to all our
ministers and fields presented among this people which it is impossible
for them to occupy. Sabbath schools, for their exclusive benefit, exist
in some of our churches, and we are happy to believe that there is an
increasing interest felt on this subject. Within our bounds there is one
minister whose whole ministry is devoted exclusively to this people, and
most, if not all, the several pastors and stated supplies preach as
often as once a week to this class of our population. In Liberty County
there is at this time very considerable attention to religion among the
blacks, not less than fifty being under serious impressions. A beloved
brother in Augusta and another in the vicinity of Natchez are following
the noble example by devoting their whole time to this interesting
work."
The Presbytery of Georgia remarked in referring to one of their number
who devoted his whole time to this work: "During the year he has been
blessed with a revival in one part of his field of labor. Fourteen
professed conversion, and were added to the church. Another brother, in
another part of our bounds, reports the conversion and reception into
the church to which he ministers, of eight colored persons." And the
Presbytery of Hopewell spoke of their churches generally as cheerfully
yielding the half of their pastor's services to this department of
labor. It also expressed a belief that several churches "will soon be
erected for the exclusive accommodation of the Negroes, and that the
field will be occupied as missionary ground by at least one who is
deeply interested in the work."
The Presbytery of South Alabama said in 1847: "Perhaps without a
solitary exception our ministers are devoting a considerable part of
their labors to the benefit of the colored population. It is a field
which we all hope to cultivate; and to some the great Head of the Church
is intimating an abundant harvest." "Most of our pastors," said the
Presbytery of Charleston, "devote a part of the time to the exclusive
service of the blacks and in some instances with the most pleasing
success. A scheme is now in agitation for the full consent of the
Presbytery for establishing an African Church in the city of
Charleston."
Public-domain text, read in full here on John Shaqi.
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