Greece -- History -- Peloponnesian War, 431-404 B.C.
“This then is what Hellenic law entitles us to demand as a right. But
we have also advice to offer and claims on your gratitude, which, since
there is no danger of our injuring you, as we are not enemies, and
since our friendship does not amount to very frequent intercourse, we
say ought to be liquidated at the present juncture. When you were in
want of ships of war for the war against the Aeginetans, before the
Persian invasion, Corinth supplied you with twenty vessels. That good
turn, and the line we took on the Samian question, when we were the
cause of the Peloponnesians refusing to assist them, enabled you to
conquer Aegina and to punish Samos. And we acted thus at crises when,
if ever, men are wont in their efforts against their enemies to forget
everything for the sake of victory, regarding him who assists them then
as a friend, even if thus far he has been a foe, and him who opposes
them then as a foe, even if he has thus far been a friend; indeed they
allow their real interests to suffer from their absorbing preoccupation
in the struggle.
“Weigh well these considerations, and let your youth learn what they
are from their elders, and let them determine to do unto us as we have
done unto you. And let them not acknowledge the justice of what we say,
but dispute its wisdom in the contingency of war. Not only is the
straightest path generally speaking the wisest; but the coming of the
war, which the Corcyraeans have used as a bugbear to persuade you to do
wrong, is still uncertain, and it is not worth while to be carried away
by it into gaining the instant and declared enmity of Corinth. It were,
rather, wise to try and counteract the unfavourable impression which
your conduct to Megara has created. For kindness opportunely shown has
a greater power of removing old grievances than the facts of the case
may warrant. And do not be seduced by the prospect of a great naval
alliance. Abstinence from all injustice to other first-rate powers is a
greater tower of strength than anything that can be gained by the
sacrifice of permanent tranquillity for an apparent temporary
advantage. It is now our turn to benefit by the principle that we laid
down at Lacedaemon, that every power has a right to punish her own
allies. We now claim to receive the same from you, and protest against
your rewarding us for benefiting you by our vote by injuring us by
yours. On the contrary, return us like for like, remembering that this
is that very crisis in which he who lends aid is most a friend, and he
who opposes is most a foe. And for these Corcyraeans—neither receive
them into alliance in our despite, nor be their abettors in crime. So
do, and you will act as we have a right to expect of you, and at the
same time best consult your own interests.”
Such were the words of the Corinthians.
Public-domain text, read in full here on John Shaqi.
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