Greece -- History -- Peloponnesian War, 431-404 B.C.
“Such is Athens, your antagonist. And yet, Lacedaemonians, you still
delay, and fail to see that peace stays longest with those, who are not
more careful to use their power justly than to show their determination
not to submit to injustice. On the contrary, your ideal of fair dealing
is based on the principle that, if you do not injure others, you need
not risk your own fortunes in preventing others from injuring you. Now
you could scarcely have succeeded in such a policy even with a
neighbour like yourselves; but in the present instance, as we have just
shown, your habits are old-fashioned as compared with theirs. It is the
law as in art, so in politics, that improvements ever prevail; and
though fixed usages may be best for undisturbed communities, constant
necessities of action must be accompanied by the constant improvement
of methods. Thus it happens that the vast experience of Athens has
carried her further than you on the path of innovation.
“Here, at least, let your procrastination end. For the present, assist
your allies and Potidæa in particular, as you promised, by a speedy
invasion of Attica, and do not sacrifice friends and kindred to their
bitterest enemies, and drive the rest of us in despair to some other
alliance. Such a step would not be condemned either by the Gods who
received our oaths, or by the men who witnessed them. The breach of a
treaty cannot be laid to the people whom desertion compels to seek new
relations, but to the power that fails to assist its confederate. But
if you will only act, we will stand by you; it would be unnatural for
us to change, and never should we meet with such a congenial ally. For
these reasons choose the right course, and endeavour not to let
Peloponnese under your supremacy degenerate from the prestige that it
enjoyed under that of your ancestors.”
Such were the words of the Corinthians. There happened to be Athenian
envoys present at Lacedaemon on other business. On hearing the speeches
they thought themselves called upon to come before the Lacedaemonians.
Their intention was not to offer a defence on any of the charges which
the cities brought against them, but to show on a comprehensive view
that it was not a matter to be hastily decided on, but one that
demanded further consideration. There was also a wish to call attention
to the great power of Athens, and to refresh the memory of the old and
enlighten the ignorance of the young, from a notion that their words
might have the effect of inducing them to prefer tranquillity to war.
So they came to the Lacedaemonians and said that they too, if there was
no objection, wished to speak to their assembly. They replied by
inviting them to come forward. The Athenians advanced, and spoke as
follows:
Public-domain text, read in full here on John Shaqi.
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