The History of the Popes: From the Foundation of the See of Rome, to the Present Time, 3rd Ed. Vol. 1Bower, Archibald
History
The History of the Popes: From the Foundation of the See of Rome, to the Present Time, 3rd Ed. Vol. 1
Bower, Archibald
Catholic Church -- History; Papacy -- History; Popes -- Biography
From this whole Account it is manifest, as the Reader must have
observed, that the Orientals paid no manner of Regard either to the
Judgment of the Bishop of _Rome_, or to that of the whole Body of the
Western Bishops, assembled in Council under him. For though they well
knew the Bishop of _Rome_, and his Collegues in the West, to be warmly
engaged in favour of _Paulinus_, yet they refused to acknowlege him,
even after the Death of _Meletius_; and therefore raised _Flavianus_ to
the See of _Antioch_, in the room of _Meletius_, and confirmed that
Election in an Oecumenical Council. The Western Bishops exclaimed
against it, desiring it might be referred to the Decision of a General
Council. But not even to that Demand would the Orientals agree,
thinking, as they declared in their Answer, that there was no Occasion
for a Council, since _Flavianus_ had been chosen and ordained by the
Bishops of the Diocese, which was all the Canons of _Nice_ required.
They therefore exhorted them to divest themselves of all Prejudices, to
sacrifice all private Affections to the Peace and Unity of the Church,
and to put an End to the present, and prevent all future, Disputes, by
approving, with their joint Suffrages, an Election which had been
approved and confirmed by an Oecumenical Council[1187].
[Sidenote: _The Custom of appointing Vicars introduced by_
Damasus, _and on what Occasion_.]
To return to _Damasus_: He was the first who introduced the Custom,
which his Successors took care to improve, of conferring on certain
Bishops the Title of their Vicars, pretending thereby to impart to them
an extraordinary Power, enabling them to perform several Things, which
they could not perform in virtue of their own. _Acholius_ Bishop of
_Thessalonica_ was the first who enjoyed this Title, being, by
_Damasus_, appointed his Vicar in _East Illyricum_, on the following
Occasion: _Illyricum_, comprising all antient _Greece_, and many
Provinces on the _Danube_, whereof _Sirmium_ was the Capital, had, ever
since the Time of _Constantine_, belonged to the Western Empire. But, in
the Year 379. _Dacia_ and _Greece_ were, by _Gratian_, disjoined from
the more Westerly Provinces, and added, in favour of _Theodosius_, to
the Eastern Empire, being known by the Name of _East Illyricum_, whereof
_Thessalonica_, the Metropolis of _Macedon_, was the chief City. The
Bishops of _Rome_, as presiding in the Metropolis of the Empire, had
begun to claim a kind of Jurisdiction, or rather Inspection in
Ecclesiastical Matters, over all the Provinces of the Western Empire;
which was the first great Step by which they ascended to the Supremacy
they afterwards claimed and established. This _Damasus_ was unwilling to
resign with respect to _Illyricum_, even after that Country was
dismembered from the Western, and added to the Eastern Empire. In order
therefore to maintain his Claim, he appointed _Acholius_ Bishop of
_Thessalonica_ to act in his stead, vesting in him the Power which he
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