The History of the Popes: From the Foundation of the See of Rome, to the Present Time, 3rd Ed. Vol. 1Bower, Archibald
History
The History of the Popes: From the Foundation of the See of Rome, to the Present Time, 3rd Ed. Vol. 1
Bower, Archibald
Catholic Church -- History; Papacy -- History; Popes -- Biography
the Fifth amongst _Ambrose_’s Letters; and leave him to judge, whether
it was possible for him to disclaim, in Terms less liable to
Misinterpretations, the Power of judging a Cause committed by a
Council to the Judgment of others, which was disclaiming, in other
Words, that universal Jurisdiction, which his Successors have usurped,
and pretend to exercise by Divine Right.
Footnote N36.1:
David. p. 562, 563.
Footnote N36.2:
Bar. ad ann. 389. n. 76.
Footnote N36.3:
Vid. Blond. primau. p. 236.
Footnote N36.4:
Holst. coll. Rom. t. 1. p. 189.
-----
[Sidenote: Bonosus _exercises the Episcopal Functions after his
Condemnation_.]
As _Syricius_ declined the judging of _Bonosus_, his Cause was in the
End decided, and he condemned by _Anysius_ and the other Bishops, to
whom that Judgment had been committed by the Council of _Capua_. It was
at the same time decreed, that those who had been ordained by him after
the first Sentence, that is, after his Suspension, should retain the
Degrees to which he had raised them. This Indulgence was shewn, as is
declared in the Decree, contrary to the common Rule, _on account of the
present Necessity_; that is, lest they should adhere to _Bonosus_, and
form a Schism[1318]. [Sidenote: _He ordains some by force._] _Bonosus_,
though thus condemned, continued to exercise the Episcopal Functions,
and, holding separate Assemblies, to ordain, without Examination or
Distinction, all who presented themselves to him: nay, he is even
charged with dragging some by open Force to his Conventicle, and
ordaining them there against their Will[1319]: a kind of Rape never
heard of before. What Advantage he could propose to himself or others in
so doing, we are not told, and it is not easy to guess. The Bishops of
_Macedon_ allowed even those, who were thus ordained, to keep their
respective Degrees in the Catholic Church, upon their only receiving the
Benediction of a lawful Bishop. Hence those, who found themselves
excluded by the Church from holy Orders, on account of their scandalous
Lives, applied to _Bonosus_, pretending to espouse his Party, but left
him as soon as they had obtained the Degree they wanted[1320]. _Bonosus_
died about the Year 410. but his Doctrine did not die with him, being
maintained by some Two hundred Years after his Death[N37].
-----
Footnote N37:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account