The history of the psychoanalytic movementFreud, Sigmund
History
The history of the psychoanalytic movement
Freud, Sigmund
Psychoanalysis -- History
In this sexual activity of the first years of childhood, the concomitant
constitution could finally attain its rights. Disposition and experience
here became associated into an inseparable etiological unity, in that
the disposition raised certain impressions to inciting and fixed
traumas, which otherwise would have remained altogether banal and
ineffectual, whilst the experiences evoked factors from the disposition
which, without them, would have continued to remain dormant, and,
perhaps, undeveloped. The last word in the question of traumatic
etiology was later on said by Abraham, when he drew attention to the
fact that just the peculiar nature of the child’s sexual constitution
enables it to provoke sexual experiences of a peculiar kind, that is to
say, traumas.
My formulations concerning the sexuality of the child were founded at
first almost exclusively on the results of the analyses of adults, which
led back into the past. I was lacking in opportunity for direct
observation of the child. It was, therefore, an extraordinary triumph
when, years later, my discoveries were successfully confirmed for the
greater part by direct observation and analyses of children of very
early years, a triumph that appeared less and less on reflecting that
the discovery was of such a nature that one really ought to be ashamed
of having made it. The deeper one penetrated into the observation of the
child, the more self-evident this fact seemed, and the more strange,
too, became the circumstances that such pains had been taken to overlook
it.
To be sure, so certain a conviction of the existence and significance of
the infantile sexuality can be obtained only, if one follows the path of
analysis, if one goes back from the symptoms and peculiarities of
neurotics to their uttermost sources, the discovery of which explains
what is explainable in them, and permits of modifying what can be
changed. I understand that one can arrive at different conclusions if,
as was recently done by C. G. Jung, one first forms for one’s self a
theoretical conception of the nature of the sexual impulse and thereby
tries to understand the life of the child. Such a conception can only be
chosen arbitrarily or with regard to secondary considerations, and is in
danger of becoming inadequate to the sphere in which it was to be
utilized. Doubtless, the analytic way also leads to certain final
difficulties and obscurities in regard to sexuality and its relation to
the whole life of the individual; but these cannot be set aside by
speculations, and must wait till solutions will be found by means of
other observations or of observations in other spheres.
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