The history of the psychoanalytic movementFreud, Sigmund
History
The history of the psychoanalytic movement
Freud, Sigmund
Psychoanalysis -- History
This fate I pictured to myself in the following manner. I would probably
succeed in sustaining myself through the therapeutic successes of the
new treatment, but science would take no notice of me in my lifetime.
Some decades later, another would surely stumble upon the same, now
untimely things, compel their recognition and thus bring me to honor as
a necessarily unfortunate forerunner. Meantime I arrayed myself as
comfortably as possible à la Robinson Crusoe upon my lonely island. When
I look back to those lonely years, from the perplexities and
vexatiousness of the present, it seems to me it was a beautiful and
heroic time. The “splendid isolation” did not lack its privileges and
charms. I did not need to read any literature nor to listen to badly
informed opponents. I was subject to no influences, and no pressure was
brought to bear on me. I learned to restrain speculative tendencies and,
following the unforgotten advice of my master, Charcot, I looked at the
same things again and often until they began of themselves to tell me
something. My publications, for which I found shelter despite some
difficulty, could safely remain far behind my state of knowledge. They
could be delayed as long as I pleased, as there was no doubtful
“priority” to be defended. “The Interpretation of Dreams,” for example,
was completed in all essentials in the beginning of 1896, but was
written down only in 1899. The treatment of “Dora” was finished at the
end of 1899. The history of her illness was completed in the next two
weeks, but was only published in 1905. Meantime my writings were not in
the reviewed professional literature of the day. If an exception was
made they were always treated with scornful or pitying condescension.
Sometimes a colleague would refer to me in one of his publications in
very short and unflattering terms, such as “unbalanced,” “extreme,” or
“very odd.” It happened once that an assistant at the clinic in Vienna
asked me for permission to attend one of my lecture courses. He listened
devoutly and said nothing, but after the last lecture he offered to
accompany me. During this walk he disclosed to me that, with the
knowledge of his chief, he had written a book against my teachings, but
he expressed much regret that he had only come to know these teachings
better through my lectures. Had he known these before, he would have
written very differently. Indeed, he had inquired at the clinic if he
had not better first read “The Interpretation of Dreams,” but had been
advised against doing so, as it was not worth the trouble. As he now
understood it, he compared my system of instruction with the Catholic
Church. In the interests of his soul’s salvation I will assume that this
remark contained a bit of sincere recognition. But he ended by saying
that it was too late to alter anything in his book as it was already
printed. This particular colleague did not consider it necessary later
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