with the reproach of not having put to good account one’s life-task. Thus a new religio-ethical system was founded which, exactly like Adler’s, was obliged to give new interpretations, to distort or set aside the actual results of analysis. As a matter of fact they have caught a few cultural higher notes from the symphony of the world’s by-gones, but once again have failed to hear the powerful melody of the impulses. In order to hold this system together it was necessary to draw away entirely from the observations and technique of psychoanalysis. Now and then the enthusiasm for the higher cause even permits a total disregard for scientific logic, as for instance, when Jung maintains that the Œdipus complex is not “specific” enough for the etiology of the neuroses, and ascribed this specificity to laziness, that is, to the most universal quality of animate and inanimate bodies! Moreover, it is to be remarked that the “Œdipus complex” only represents a capacity on which the psychic forces of the individual measure themselves, and is not in itself a force, like the “psychic laziness.” The study of the individual man has shown and always will show that the sexual complexes are alive in him in their original sense. That is why the study of the individual was pushed back by Jung and replaced by the judgment of the essential facts from the study of the races. As the study of the early childhood of every man exposed one to the danger of striking against the original and undisguised meaning of these misinterpreted complexes, it was, therefore, thought best to make it a rule to tarry as little as possible at this past and to place the greatest emphasis on the return to the conflict. Here, moreover, the essential things are not at all the incidental and personal, but rather the general, that is to say, the “non-fulfilment of the life-task.” Nevertheless, we know that the actual conflict of the neurotic becomes comprehensible and solvable only if it can be traced back into the patient’s past history, only by following along the way that his libido took when his malady began. How the New Zürich therapy has shaped itself under such tendencies I can convey by means of reports of a patient who was himself obliged to experience it.