The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
[Sidenote: The French Fruits: Arrogance of the French Soldiery.]
Thinking themselves more than masters in all parts of Scotland,
and in Edinburgh principally, the French thought that they could
do no wrong to any Scotsman. A certain Frenchman having delivered
a culverin to George Tod, a Scotsman, to be stocked, he was
bringing it through the street, when another Frenchman claimed
it. He would have reft it from the said George; but he resisted,
alleging that the Frenchman did wrong. Parties began to assemble
to succour of the Scotsman, as well as to that of the Frenchman.
Two of the Frenchmen were stricken down, and the rest were chased
from the Cross to Niddrie's Wynd head. The Provost, being upon the
street, apprehended two of the French, and was carrying them to the
Tolbooth; when from Monsieur de Dessé's lodging and close issued
forth Frenchmen, to the number of threescore persons. These, with
drawn swords, resisted the said Provost. But the town, assembling,
repulsed them, until they came to the Nether Bow. There Monsieur de
La Chapelle, with the whole bands of Frenchmen in arms, rencountered
the said Provost and repulsed him (for the town was without weapons
for the most part), and then attacked all that they met. In the
throat of the Bow were slain David Kirke and David Barbour, who
were at the Provost's back, and then were slain the said Provost
himself, who was Laird of Stenhouse and captain of the Castle, James
Hamilton, his son, William Chapman, a godly man, Master William
Stewart, William Purves, and a woman, named Elizabeth Stewart.
Thereafter the soldiers tarried within the town, by force, from
five o'clock until after seven at night, and then retired to the
Canongate, as to their receptacle and refuge.
The whole town, yea, the Governor and Nobility, commoved at
the unworthiness of this bold attempt, craved justice upon the
malefactors, and threatened that they would otherwise execute
justice on the whole. The Queen, craftily enough, Monsieur de Dessé,
and Monsieur D'Oysel laboured for pacification, and did promise that
"unless the Frenchmen, by themselves alone, should do such an act
as might recompense the wrong that they had done, they should not
refuse that justice should be executed, with rigour."
Public-domain text, read in full here on John Shaqi.
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