The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
These fair words pleased our fools, and the French bands were the
next night directed to Haddington. They approached the town a little
after midnight, so secretly that they were never espied until the
foremost were within the base court, and the whole company in
the churchyard, not two pair of butt-lengths from the town. The
soldiers, Englishmen, were all asleep, except the watch, which was
slender, and yet the shout was raised, "Bows and bills: bows and
bills," which in all towns of war signifies need of extreme defence,
to avoid present danger. The affrighted arose; weapons that first
came to hand serving for the need. One amongst many came to the east
port, where lay two great pieces of ordnance, and where the enemies
were known to be. Crying to his fellows that were at the gate making
defence, "Ware before," he fired a great piece, and thereafter
another. God so conducted this discharge that, after it, no further
pursuit was made. The bullets rebounded from the wall of the Friar
Kirk, to the wall of St. Catherine's Chapel, which stood directly
fornent it, and from the wall of the Chapel to the Kirk wall again,
so often that there fell more than a hundred of the French, at those
two shots only. The firing was continued, but the French retired
with diligence, and returned to Edinburgh, without harm done, except
the destruction of some drinking beer, which lay in the said Chapel
and Kirk. Herein was ample satisfaction for the slaughter of the
said captain and Provost, and for the slaughter of such as were
slain with him. This was the beginning of the French fruits.
This winter also did the Laird of Raith most innocently suffer,
the head of the said nobleman being stricken from him; especially
because he was known to be one that unfeignedly favoured the truth
of God's Word, and was a great friend to those that were in the
Castle of St. Andrews. Of their deliverance, and of God's wondrous
working with them during the time of their bondage, we must now
speak, lest, in suppressing the record of so notable a work of God,
we might justly be accused of ingratitude.
[Sidenote: Of the Scots Prisoners in France, and their Deliverance.]
Public-domain text, read in full here on John Shaqi.
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