The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The principals being confined in several houses, as before we have
said, there was great labour to make them have a good opinion of
the Mass. Chiefly was there travail with Norman Leslie, the Laird
of Grange, and the Laird of Pitmilly, who were in the Castle of
Cherbourg. Pressed to go to Mass with the captain, they answered
that "The captain had commandment to keep their bodies, but he had
no power to command their conscience." The captain replied that "He
had power to command and to compel them to go where he would." They
answered that "They would not refuse to go to any lawful place with
him; but they would not, either for him or for the King, do anything
that was against their conscience." The captain said, "Will ye not
go to the Mass?" They answered, "No; and if ye would compel us, we
will displease you further; for we will so use ourselves there that
all those that are present shall know that we despite it."
Similar answers, and somewhat sharper, did William Kirkaldy, Peter
Carmichael, and such as were with them in Mount St. Michael, give
to their captain; for they said they would not only hear Mass every
day, but that they would help to say it, provided that they might
stick the priests. Master Henry Balnaves, who was in the Castle of
Rouen, was most sharply assaulted of all; for, because he was judged
learned, learned men were appointed to travail with him, and with
them he had many conflicts. But, God so assisting him, they departed
confounded, and he, by the power of God's Spirit, remained constant
in the truth and profession of the same, without any wavering or
declining to idolatry.
These that were in the galleys were threatened with torments, if
they would not give reverence to the Mass; but the French could
never make the poorest of that company give reverence to that idol.
Yea, when, upon the Saturday night, they sang their _Salve Regina_,
the whole Scotsmen put on their caps, their hoods, or such things
as they had to cover their heads; and when others were compelled
to kiss a painted board, which they called "Notre Dame," they were
not pressed more than once; for this was what happened. Soon after
the arrival at Nantes, their great _Salve_ was sung, and a glorious
painted Lady was brought to be kissed, and was presented to one of
the Scotsmen then chained, amongst others. He gently said, "Trouble
me not; such an idol is accursed; and therefore I will not touch
it." The patron and the arguesyn[109] with two officers, having the
chief charge of all such matters, said, "Thou shalt handle it;"
and so they violently thrust it to his face, and put it betwixt
his hands. He, seeing the extremity, took the idol, and advisedly
looking about, cast it into the river, saying, "Let our Lady now
save herself: she is light enough; let her learn to swim." After
that no Scotsman was urged with that idolatry.
[109] Skipper and the lieutenant.
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