The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The said John was first appointed preacher to Berwick, then to
Newcastle; and lastly, he was called to London and the south parts
of England, where he remained until the death of King Edward
the Sixth. Then he left England, and went to Geneva, where he
remained in his private study, until he was called to be preacher
to the English congregation at Frankfort. This call he obeyed,
albeit unwillingly, at the commandment of that notable servant
of God, John Calvin. He remained at Frankfort until some of the
learned, more given to unprofitable ceremonies than to sincerity
of religion, began to quarrel with him. These men, because they
despaired of prevailing before the magistrate there in the overt
purpose of establishing their corruptions, accused him of treason
committed against the Emperor, and against their sovereign Queen
Mary, in that, in his _Admonition to England_, he called the one
little inferior to Nero, and the other more cruel than Jezebel. The
magistrate, perceiving their malice and fearing that the said John
should fall into the hands of his accusers by one means or another,
gave secret warning to him to depart from the city; for they could
not save him if he were required by the Emperor, or by the Queen of
England, in the Emperor's name. So the said John returned to Geneva,
from thence to Dieppe, and thereafter to Scotland, as we shall hear.
In the winter that the galleys remained in Scotland, there were
delivered Master James Balfour, his two brethren, David and Gilbert,
John Auchinleck, John Sibbald, John Gray, William Guthrie, and
Stephen Bell. The gentlemen that remained in prisons were, by the
procurement of the Queen-Dowager, set at liberty in the month of
July 1550. These were shortly thereafter recalled to Scotland, their
peace was proclaimed, and they themselves were restored to their
lands, in despite of their enemies. And that was done in hatred of
the Duke, and because France began to thirst to have the regiment of
Scotland in her own hands. Howsoever it was, God made their enemies
set them at liberty and freedom. There still remained a number of
common servants in the galleys, but these were all delivered when
the contract of peace was made betwixt France and England, after the
taking of Boulogne. So was the whole company set at liberty, none
perishing except James Melvin, who departed from the miseries of
this life in the Castle of Brest in Brittany.
Public-domain text, read in full here on John Shaqi.
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