The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
This we write, that the posterity to come may understand how
potently God wrought in preserving and delivering those that had
but a small knowledge of His truth, and for the love of the same
hazarded all. We or our posterity may see a fearful dispersion of
such as oppose themselves to impiety, or take upon them to punish
the same otherwise than laws of men will permit: we may see them
forsaken by men, and, as it were, despised and punished by God.
But, if we do, let us not damn the persons that punish vice for
just causes, nor yet despair that the same God that casts down, for
causes unknown to us, will again raise up the persons dejected, to
His glory and their comfort....
[Sidenote: Haddington proves the Truth of Master George Wishart's
Foreboding.]
Haddington being in the hands of the English, and much herschip
being done in the country (for what the Englishmen did not destroy,
the French consumed), God did begin to fight for Scotland; for
to the town named He sent so contagious a pest, that with great
difficulty could the English garrison have their dead buried. They
were oft reinforced with new men, but all was in vain. Hunger and
pest were within the town, and the enemy, with a camp-volant,[110]
lay about them and intercepted all victuals, unless these were
brought by a convoy from Berwick; and the Council of England was
compelled, in spring, to withdraw its forces from that place. So,
after spoiling and burning some part of the town, they left it to
be occupied by such as first should take possession--and those
were the Frenchmen, with a mean number of the ancient inhabitants.
Thus did God perform the words and the threatening of His servant
Master George Wishart, who said that, for their contempt of God's
messenger, they should be visited with sword and fire, with
pestilence, strangers, and famine.
[110] Expeditionary force.
[Sidenote: Peace proclaimed (April 1550): the Papists resume
Persecution.]
After this, peace was contracted betwixt France and England and
Scotland; and a separate contract of peace was made betwixt Scotland
and Flanders, with all the Easterlings; so that Scotland had peace
with the world. But yet the Bishops would make war with God. As soon
as they got any quietness, they apprehended Adam Wallace, a simple
man, without great learning, but zealous in godliness and of an
upright life. He with his wife, Beatrice Livingston, frequented the
company of the Lady Ormiston, for the instruction of her children
during the trouble of her husband, who then was banished. That
bastard, called Archbishop of St. Andrews, took the said Adam from
the place of Winton, and carried him to Edinburgh. And, in the kirk
of the black thieves, alias Friars, he was brought to trial before
the Duke, the Earl of Huntly, divers others besides, and the Bishops
and their rabble.
[Sidenote: The faithful Testimony and Martyrdom of Adam Wallace.]
Public-domain text, read in full here on John Shaqi.
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