The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
Now, God had so provided that the Quarter of the Westland, in which
were many faithful men, were that same day returned from the Border.
Understanding the matter to proceed from the malice of the priests,
they assembled and made passage for themselves until they came to
the very privy chamber, where the Queen Regent and the bishops were.
The gentlemen began to complain of their strange entertainment,
considering that her Grace had found in them faithful obedience in
all things lawful. When the Queen began to craft, a zealous and a
bold man, James Chalmers of Gadgirth, said, "Madam, we know that
this is the malice and device of these Jefwellis,[118] and of that
bastard (meaning the Archbishop of St. Andrews) that stands by you.
We avow to God we shall make a day of it. They oppress us and our
tenants that they may feed their idle bellies: they trouble our
preachers, and would murder them and us: shall we suffer this any
longer? Nay, Madam: it shall not be." And therewith every man put on
his steel bonnet.
[118] Jail-birds.
Then was heard nothing on the Queen's part but, "My joys, my hearts,
what ails you? Me means no evil to you nor to your preachers. The
bishops shall do you no wrong. Ye are all my loving subjects. Me
know nothing of this proclamation. The day of your preachers shall
be discharged, and me will hear the controversy that is betwixt
the bishops and you. They shall do you no wrong. My Lords," said
she to the bishops, "I forbid you either to trouble them or their
preachers." And unto the gentlemen, who were wondrously moved, she
turned again, and said, "O my hearts, should ye not love the Lord
your God with all your heart, with all your mind? and should ye not
love your neighbours as yourselves?" With these and the like fair
words, she kept the bishops from buffets at that time.
[Sidenote: The downcasting of Saint Giles's Image, and Discomfiture
of Baal's Priests.]
The day of summons being discharged, the brethren universally began
to be further encouraged. But the bishops could not be quiet; and
Saint Giles's day approaching, they gave charge to the Provost,
Bailies, and Council of Edinburgh, either to get again the old Saint
Giles, or else at their own expense to make a new image. The Council
answered that to them the charge appeared very unjust; for they
understood that God in some places had commanded idols and images
to be destroyed. Where He had commanded images to be set up, they
had not read; and they desired the Bishop to find a warrant for
his commandment. The Bishop, offended, admonished them under pain
of cursing; but they prevented[119] this by a formal appellation,
appealing from him, as from a partial and corrupt judge, unto the
Pope's Holiness. Greater things shortly following, that passed into
oblivion.
[119] Anticipated.
Public-domain text, read in full here on John Shaqi.
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