The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
Yet the priests and Friars would not cease to have that great
solemnity and manifest abomination which they accustomably had upon
Saint Giles's day. They would have that idol borne; and therefore
all necessary preparation was duly made. A marmoset idol was
borrowed from the Grey Friars, a silver piece of James Carmichael
being laid in pledge. It was fast fixed with iron nails upon a
barrow, called their fertour.[120] There assembled priests, Friars,
Canons, and rotten Papists, with tabors and trumpets, banners and
bagpipes, and who was there to lead the ring, but the Queen Regent
herself, with all her shavelings, for honour of that feast. West
about it went, and came down the High Street, and down to the
Canon Cross. The Queen Regent dined that day in Sandy Carpetyne's
house, betwixt the Bows, and so, when the idol returned again, she
left it, and went to her dinner. The hearts of the brethren were
wondrously inflamed, and, seeing such abomination so manifestly
maintained, were determined to be revenged. They were divided into
several companies, of which not one knew of another. There were
some temporisers that day (amongst whom David Forrest, called the
General, was one) who, fearing the chance would be taken to do as it
befell, laboured to stay the brethren. But that could not be.
[120] Coffer.
Immediately after the Queen had entered the lodging, some of those
that were in the enterprise drew nigh to the idol, as if willing
to help to bear him, and getting the fertour upon their shoulders,
began to shudder, thinking that thereby the idol should have fallen.
But that was provided for and prevented by the iron nails, as we
have said; and so one began to cry, "Down with the idol; down with
it;" and without delay it was pulled down. One took him by the heels
and, dadding[121] his head on the causeway, left Dagon without head
or hands, and cried, "Fie upon thee, thou young Saint Giles, thy
father would have tarried four such." The priest's patrons made some
brag at the first; but when they saw the feebleness of their god,
priests and Friars fled faster than they did at Pinkie Cleuch. Then
might have been seen so sudden a fray as seldom has been amongst
that sort of men within this realm. Down went the crosses, off went
the surplice, and the round caps cornered with the crowns.[122] The
Grey Friars gaped, the Black Friars blew, the priests panted and
fled, and happy was he that first reached the house; such a sudden
fray amongst the generation of Antichrist within this realm never
came before. By chance, there lay upon a stair a merry Englishman,
who, seeing that the discomfiture was without blood, thought he
would add some merriness to the matter, and so cried he over the
stair, and said, "Fie upon you, why have ye broken order? Down
the street ye passed in array and with great mirth. Why flee ye
now, villains, without order? Turn and strike everyone a stroke
for the honour of his god. Fie, cowards, fie, ye shall never be
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