The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
At the Links of Leith appointment was made and subscribed on the
twenty-fifth of July. We returned to the town of Edinburgh, where
we remained until the next day at noon; when, after sermon, dinner,
and a proclamation made at the Market Cross, we withdrew from the
town....
[Sidenote: The Congregation invoke the Aid of England.]
We came first to Linlithgow, and after that to Stirling, where,
after consultation, a bond of defence, for maintenance of religion,
and for mutual defence, every one of the other, was subscribed by
all that were present.... This bond subscribed, we, foreseeing that
the Queen and bishops meant nothing but deceit, thought good to seek
support from all Christian Princes against her and her tyranny, in
case we should be more sharply pursued. And because England was of
the same religion, and lay next to us, it was judged expedient
first to approach her rulers. This we did by one or two messengers,
as hereafter, in the proper place, shall be declared more fully....
[Sidenote: John Willock braves the Fury of the Regent, and continues
to minister to the Kirk in Edinburgh.]
For comfort of the brethren and continuance of the Kirk in
Edinburgh, our dear brother John Willock was left there. He, for his
faithful labours and bold courage in that battle, deserves immortal
praise. When it was found dangerous for John Knox, already elected
minister to that Kirk, to continue there, the brethren requested the
said John Willock to abide with them, lest, for lack of ministers,
idolatry should again be erected. To this he so gladly consented
that it was evident that he preferred the comfort of his brethren
and the continuance of the Kirk there to his own life. One part of
the Frenchmen were appointed to lie in garrison at Leith (that was
the first benefit they got for their confederacy with them), the
other part were appointed to lie in the Canongate; the Queen and her
train abiding in the Abbey. Our brother John Willock, the day after
our departure, preached in St. Giles's Kirk, and fervently exhorted
the brethren to stand constant in the truth which they had professed.
[Sidenote: The Citizens decline to permit Popish Ceremonies to be
renewed in the High Kirk.]
Public-domain text, read in full here on John Shaqi.
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