The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The Duke, and divers others of the Queen's faction, were present
at this and some other sermons. This liberty and preaching, with
the resort of all people thereto, highly offended the Queen and the
other Papists, and they began to give terrors to the Duke; affirming
that he would be reputed as one of the Congregation, if he gave
his countenance to the sermons. Thereafter they began to require
that Mass should be set up again in St. Giles's Kirk, and that the
people should be set at liberty to choose what religion they would:
for, they affirmed, it had been a condition in the Appointment that
the town of Edinburgh should have what religion they cared for. To
ascertain this, the Duke, the Earl of Huntly, and the Lord Seton
were sent to the Tolbooth, to solicit all men to submit to the
Queen's opinion. The two last named did what they could, but the
Duke remained a mere beholder, and of him the brethren had good
hopes. After many persuasions and threatenings by the said Earl
and Lord, the brethren stoutly and valiantly, in the Lord Jesus,
gainsaid their most unjust petitions....
The foresaid Earl and Lord Seton, then Provost of Edinburgh,
perceiving that they could not prevail in that manner, began to
entreat that the citizens would so far submit to the Queen's
pleasure as to choose another kirk within the town, or at least be
contented that Mass should be said either after or before their
sermons. Answer was given that they could not give place to the
Devil, who was the chief inventor of the Mass, for the pleasure of
any creature. They were in possession of that kirk, and they could
not abandon it; nor could they suffer idolatry to be set up there,
unless they should be constrained so to do by violence, and, if this
were resorted to, they were determined to seek the next remedy....
By God's grace, the citizens continued in faithful service of
God until the month of November. They not only convened to the
preaching, daily supplications, and administration of baptism; but
also the Lord's Table was administered, even in the eyes of the very
enemy, to the great comfort of many afflicted consciences.
[Sidenote: The Regent restores the Mass at Holyrood, persecutes
the Reformed Clergy, and seeks to embroil the Protestants with the
French.]
Public-domain text, read in full here on John Shaqi.
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