The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
As God did potently work through His true minister, and in His
troubled Kirk, so did not the Devil cease to inflame the malice of
the Queen, and of the Papists with her. Shortly after her coming to
the Abbey of Holyroodhouse, she caused Mass to be said, first in her
own chapel, and after that in the Abbey, where the altars had before
been cast down. Her malice extended in like manner to Cambuskenneth;
for there she cancelled the stipends of as many of the Canons as had
forsaken Papistry. She gave command and inhibition that the Abbot
of Lindores should not receive payment of any part of his living in
the north, because he had submitted himself to the Congregation,
and had made some reformation to his place. By her consent and
procurement, the preaching stools in the Kirk of Leith were broken,
and idolatry was re-erected there. Her French captains, with
their soldiers in great companies, resorted to St. Giles's Kirk
in Edinburgh at the time of preaching and prayers, and made their
common deambulator[141] therein, with such loud talking that it was
impossible to hear the preacher distinctly. Although the minister
was oft times compelled to cry out on them, praying to God to rid
the people of such locusts, they continued in their wicked purpose.
This had been devised and ordered by the Queen, who sought to draw
our brethren of Edinburgh into a cummer[142] with the soldiery, so
that she might have a colourable occasion for breaking the league
with them. Yet, by God's grace, they so behaved themselves that
she could find no fault with them. On the other hand, in all these
things, and in every one of them, she is worthily counted to have
contravened the said Appointment....
[141] Promenade.
[142] Entanglement.
[Sidenote: The Regent receives Reinforcements of Troops from France.]
In the meantime the Queen Regent, knowing assuredly what force was
shortly to come to her aid, ceased not, by all means possible, to
cloak the incoming of the French, and to inflame the hearts of
our countrymen against us.... She used these means to abuse the
simplicity of the people, that they should not suddenly espy for
what purpose she brought in her new bands of men of war. These,
to the number of a thousand men, arrived about the middle of
August. The rest were appointed to come after with Monsieur de la
Broche and the Bishop of Amiens, who arrived on the nineteenth
day of September, as if they had been Ambassadors. What was their
negotiation, the result declared, and they themselves could not long
conceal; for, both by tongue and pen, they proclaimed that they had
been sent for the utter extermination of all that would not profess
the papistical religion in all points....
Public-domain text, read in full here on John Shaqi.
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