The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
Immediately after dinner, the fire was prepared before the old
College, and Master Patrick was led to the place of execution. Men
supposed that all was done but to give him a fright, and to have
caused him to have recanted and become recreant to those bloody
beasts. But God, for His own glory, for the comfort of His servant,
and for manifestation of their beastly tyranny, had otherwise
decreed. He so strengthened His faithful witness that neither the
love of life nor yet the fear of that cruel death could move him
a jot to swerve from the truth once professed. At the place of
execution he gave to his servant, who had been chamber-child[6] to
him for a long time, his gown, coat, bonnet, and such like garments,
saying, "These will not profit in the fire; they will profit thee.
After this, thou canst receive no commodity from me, except the
example of my death. That, I pray thee, bear in mind; for, albeit it
be bitter to the flesh and fearful before men, it is the entrance
unto eternal life, which none shall possess who deny Christ Jesus
before this wicked generation."
[6] Valet-de-chambre.
The innocent servant of God being bound to the stake in the midst of
some coals, some timber, and other matter appointed for the fire,
a train of powder was made and set afire. This gave a glaise[7] to
the blessed martyr of God, scrimpled[8] his left hand and that side
of his face, but kindled neither the wood nor yet the coals. And so
remained he in torment, until men ran to the Castle again for more
powder, and for wood more able to take fire. When at last this was
kindled, with loud voice he cried, "Lord Jesus, receive my spirit!
How long shall darkness overwhelm this realm? And how long wilt
Thou suffer this tyranny of men?" The fire was slow, and therefore
was his torment the more. But most of all was he grieved by certain
wicked men, amongst whom Campbell the Black Friar (of whom we spoke
before) was principal. These continually cried, "Convert, heretic;
call upon our Lady: say _Salve Regina_," etc. To them he answered,
"Depart, and trouble me not, ye messengers of Satan." But, while the
foresaid Friar still roared one thing with great vehemency, he said
unto him, "Wicked man, thou knowest the contrary, and the contrary
to me thou hast confessed: I appeal thee before the tribunal seat of
Jesus Christ!" After these words, and others that could not well be
understood or marked, both for the tumult and the vehemence of the
fire, the witness of Jesus Christ got victory, after long suffering,
on the last day of February in the year of God 1527. The said Friar
departed this life within few days after, in what estate we refer to
the manifestation of the general day. But it was plainly known that
he died, in Glasgow, in a frenzy, and as one in despair.
[7] Scorched.
[8] Shrivelled.
[Sidenote: Questionings arise.]
Public-domain text, read in full here on John Shaqi.
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