The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
"I cease to speak of the dangers from the enemy. Your friends have
lain in the Firth now for fifteen days bypast, and what was their
former travail is not unknown; yet they have never received comfort
from any man, him only excepted, more than if they had lain upon the
coast of their mortal enemy. Do ye not consider that such a company
needs comfort and provision from time to time? Remove him, and who
abideth that carefully will travail in that or any other weighty
matter in these parts? Did ye not further consider that he had begun
to meddle with the gentlemen who had declared themselves unfriends
heretofore; and also that order would have been taken for such as
have been neutral? Now, by reason of his absence, the former will
escape without admonition, and the latter will retain their former
liberty. I am assured that the enemy will not sleep, either in that
or in other affairs. They will undermine you and your whole cause;
and, especially, they will hurt this part of the country in revenge
for their former folly.
"If none of these causes should have moved you to have considered
that such a journey, at such a time, was not meet for the Lord
James, or for them that must accompany him, discreet men would yet
have considered that the men that have lien in their jacks, and
travailed their horses continually the space of a month, require
some longer rest than yet they have had, both for themselves and,
especially, for their horses, before they should have been charged
to take such a journey. The Prior may, for satisfaction of your
unreasonable minds, make the enterprise; but I am assured that he
shall not be able to procure in all Fife six honest men to accompany
him. How that stands either with your honour or his safety, judge ye
yourselves.
"Again, it is a wonder that ye did not consider to what pain and
fashery[158] ye put your friends of England; especially the Duke
of Norfolk and his Council, whom ye would cause to travel the most
wearisome and fashous gait[159] that is in England. In my opinion,
whoever gave you that counsel either lacked right judgment in things
to be done, or else had too much respect to his own ease, and too
small regard to the travail and danger of his brethren. A common
cause requireth a common concurrence, and that every man bear his
burden proportionably. Prudent and indifferent men espy the contrary
in this cause, especially of late days; for the weakest are most
grievously charged, and those to whom the matter most belongeth, and
to whom justly the greatest burden is due, are in a manner exempted
both from travail and expenses.
[158] Trouble.
[159] Troublesome route.
Public-domain text, read in full here on John Shaqi.
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