The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
"To speak the matter plainly, wise men do wonder what my Lord Duke's
friends do mean; they are so slack and backward in this cause. In
other actions, they have been judged stout and forward; and in this,
which is the greatest that ever he or they had in hand, they appear
destitute both of grace and of courage. I am not ignorant that
they that are most inward in his counsels are enemies to God, and
therefore cannot but be enemies to His cause. But the wonder is that
he and his other friends do not consider that the tinsel of this
godly enterprise will mean the rooting of them and their posterity
from this realm. Considering, my Lords, that by God's providence
ye are joined with the Duke's Grace in this common cause, do ye
admonish him plainly of the danger to come. Will him to beware of
the counsel of those that are plainly infected with superstition,
with pride, and with venom of particular profits. If he do not this
at your admonition, he shall smart, before he be aware; if ye cease
to put him in mind of his duty, it may be that, for your silence, ye
shall drink some portion of the plague with him...."
Upon the receipt of this letter, and consultation thereupon, a fresh
decision was made; to wit, that the Lords would visit the Duke of
Norfolk at Berwick, where he was.
Thus far have we digressed from the style of the history, to let
the posterity that shall follow understand by what instruments God
wrought the familiarity and friendship that afterwards we found in
England. Now we return to our former history.
* * * * *
[Sidenote: After the French Retreat from Fife.]
The parts of Fife set at freedom from the bondage of those bloody
worms, solemn thanks unto God, for His mighty deliverance, were
given in St. Andrews. Shortly after, the Earl of Arran and Lord
James apprehended the Lairds of Wemyss, Seafield, Balgonie, and
Durie, and others that had assisted the French. They were, however,
soon set at freedom, upon conditions that they never intended
to keep: for such men have neither faith nor honesty. Mr. James
Balfour, who was the greatest practiser, escaped. The English ships
multiplied daily, until they were able to keep the whole Firth. This
enraged the French and the Queen Regent, and they began to execute
their tyranny upon the parts of Lothian that lay near to Edinburgh.
[Sidenote: At Berwick, the Lords make a Contract with England.]
Public-domain text, read in full here on John Shaqi.
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