The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The Barons, perceiving that the Book of Discipline was refused,
presented certain Articles to the Council, requiring idolatry to be
suppressed, their churches to be planted with true ministers, and
some certain provision to be made for these, according to equity and
conscience; for, until that time, the most part of the ministers had
lived upon the benevolence of men. Many held in their own hands the
fruits that the bishops and others of that sect had formerly abused;
and so some part was bestowed upon the ministers. But then the
bishops began to grip again at that which most unjustly they called
their own; for the Earl of Arran was discharged of St. Andrews and
Dunfermline, with which, by virtue of a factory, he had formerly
intromitted: and so were many others. Therefore the Barons required
that arrangements might be made for their ministers. Otherwise, they
would obey the bishops no more, nor would they suffer anything to be
taken for their use, more than they did before the Queen's arrival.
They verily supposed that the Queen's Majesty would keep promise
made to them, not to alter their religion. That could not remain
without ministers, and ministers could not live without provision.
For these reasons, they heartily desired the Council to provide some
convenient order in that respect.
[Sidenote: The Council agrees to divide the Patrimony of the Kirk.]
The Queen's flatterers were somewhat moved; for the rod of impiety
was not then strengthened in her and their hands. So they began to
practise; they wished to please the Queen, and yet seem somewhat
to satisfy the faithful. In the end, they devised that the
Churchmen[190] should have intromission with two parts of their
benefices, and that the third part should be lifted by such men as
thereto should be appointed for [the necessities concerning the
Queen's Majesty, and charges to be borne for the common weal of the
realm, and sustentation of the preachers and readers.][191]...
[190] That is, the Papists in possession of benefices.
[191] Knox here quotes, in full, the Acts passed by the Council.
Public-domain text, read in full here on John Shaqi.
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