The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
Even in the beginning, the ministers, in their public sermons,
opposed themselves to such corruption, for they foresaw the purpose
of the Devil, and clearly understood the butt at which the Queen
and her flatterers shot. In the stool[192] of Edinburgh, John Knox
said, "Well, if the end of this order, pretended to be taken for
sustentation of the ministers, be happy, my judgment faileth me; for
I am assured that the Spirit of God is not the author of it. First I
see two parts freely given to the Devil, and then the third must be
divided betwixt God and the Devil. Bear witness to me that this day
I say it--before long the Devil shall have three parts of the third;
judge what God's portion shall then be." This was an unsavoury
saying in the ears of many. Some were not ashamed to affirm, "The
ministers being sustained, the Queen will not, at the year's end,
have enough to buy her a pair of new shoes." And this was Secretary
Lethington.
[192] Pulpit.
[Sidenote: The Modification of Stipends.]
There were appointed to modify[193] the ministers' stipends, the
Earls Argyll, Moray, and Morton, Lethington, the Justice Clerk, and
the Clerk of Register. The Laird of Pittarrow was appointed to pay
the ministers' stipends, according to their modification. Who would
have thought that, when Joseph ruled Egypt, his brethren should
have travelled for victuals, and have returned to their families
with empty sacks? Men would rather have thought that Pharaoh's
poise, treasure, and girnells should have been diminished, before
the household of Jacob should have stood in danger of starving for
hunger.
[193] Adjust.
So busy and circumspect were the modificators (because it was a new
office, the term must also be new) to secure that the ministers
should not be too wanton, a hundred marks was considered sufficient
for a single man, being a common minister. Three hundred marks was
the highest stipend appointed to any, except to the superintendents,
and a few others. Shortly, whether it was from the niggardliness
of their own hearts, or the care that they had to enrich the
Queen, we know not; but the poor ministers, readers, and exhorters
cried out to the heaven, as their complaints in all Assemblies do
witness, that neither were they able to live upon the stipends
appointed, nor could they get payment of that small thing that
was appointed. The Comptroller would fain have played the good
valet, and have satisfied the Queen, or else his own profit, in
every point; and he got this saying and proverb, "The good Laird
of Pittarrow was an earnest professor of Christ; but the big Devil
receive the Comptroller, for he and his collectors are become greedy
factors."[194]
[194] Stewards.
Public-domain text, read in full here on John Shaqi.
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