The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
We put an end to this unpleasing story. When the brethren complained
of their poverty, it was disdainfully answered by some, "There are
many Lords that have not so much to spend." Men did reason that the
vocation of ministers craved books, quietness, study, and travel,
to edify the Kirk of Jesus Christ, while many Lairds were waiting
upon their worldly business. The stipends of ministers, who had no
other industry, but had to live upon that which was appointed, ought
therefore not to be modified according to the livings of common men,
who might and did daily augment their rents by some other industry.
But they gat no other answer than, "The Queen can spare no greater
sums." Oft was it cried into their ears, "O happy servants of the
Devil, and miserable servants of Jesus Christ; if after this life
there were not hell and heaven." To the servants of the Devil, to
your dumb dogs and horned bishops, to one of those idle bellies, I
say, ten thousand was not enough; but to the servants of Christ that
painfully preach His Evangel, a thousand pounds; how can that be
defended?
[Sidenote: Secretary Lethington gets his Answer.]
One day, in reasoning of this matter, the Secretary burst out in a
piece of his choler, and said, "The ministers have so much paid to
them year by year, and who yet ever bade the Queen 'grand-mercies'
for it? Was there ever a minister that gave thanks to God for
her Majesty's liberality towards them?" One smiled and answered,
"Assuredly, I think that such as receive anything gratis of the
Queen, are unthankful if they acknowledge it not, both in heart and
mouth. But whether the ministers be of that rank or not, I greatly
doubt. Gratis, I am assured, they receive nothing; and whether they
receive anything at all from the Queen, wise men may reason. I am
assured that neither Third nor 'Two-part' ever appertained to any
of her predecessors within this realm these thousand years by-past,
nor yet has the Queen better title to that which she usurps, be
it in giving to others or in taking to herself, than had such as
crucified Jesus to divide His garments amongst them. If the truth
may be spoken, she has not so good title as they had; for such spoil
used to be the reward of such men. And these soldiers were more
gentle than the Queen and her flatterers, for they parted not the
garments of our Master until He Himself was hung upon the cross;
but she and her flatterers do part the spoil while poor Christ is
yet preaching amongst you. But the wisdom of our God makes trial
of us by this means, knowing well enough what she and her faction
have purposed to do. Let the Papists, who have some the Two-parts,
some their Thirds free, and some abbacies and feu lands, thank the
Queen, and sing, '_Placebo Dominæ_.' The poor preachers will not yet
flatter, for feeding of their belly." These words were judged proud
and intolerable, and engendered no small displeasure to the speaker.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account