The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The Earl Bothwell, by means of James Barron, burgess[200] and
merchant of Edinburgh, desired to speak with John Knox secretly. The
said John gladly granted this request, and spake with him one night,
first in the said James's lodging, and thereafter in his own study.
The said Earl lamented his former inordinate life, and especially
that he had been provoked by the enticements of the Queen Regent to
do that which he sorely repented, as well as his conduct towards
the Laird of Ormiston, whose blood had been spilt, albeit not by
his fault. But his chief dolour was that he had misbehaved himself
against the Earl of Arran, whose favours he was most willing to
redeem, if it were possible that he might do so. He desired the said
John to give him his best counsel. "For," said he, "if I might have
my Lord of Arran's favours, I would wait upon the Court with a page
and few servants, to spare my expenses. At present I am compelled,
for my own safety, to keep a number of wicked and unprofitable men,
to the utter destruction of what of my living there is left."
[200] Inhabitant with full municipal right.
The said John answered, "My Lord, would to God that in me were
counsel or judgment that might comfort and relieve you. Albeit to
this hour it hath not chanced me to speak with your Lordship face
to face, yet have I borne a good mind to your house; and I have
been sorry at my heart concerning the troubles that I have heard
you to be involved in. My grandfather, goodsire,[201] and father,
have served your Lordship's predecessors, and some of them have
died under their standards; and this is a part of the obligation
of our Scottish kindness:[202] but this is not my chief reason.
As God has made me His public messenger of glad tidings, it is my
earnest desire that all men may embrace the same, and they cannot do
this perfectly so long as there remaineth in them rancour, malice,
or envy. I am very sorry that ye have given occasion to men to be
offended with you; but I am more sorry that ye have offended the
Majesty of God, who by such means oft punishes the other sins of
man. Therefore, my counsel is that ye begin at God; if ye will enter
into perfect reconciliation with Him, I doubt not but He shall bow
the hearts of men to forget all offences. As for me, if ye continue
in godliness, your Lordship may command me as boldly as any that
serves your Lordship."
[201] Maternal grandfather.
[202] Fealty of retainers.
Public-domain text, read in full here on John Shaqi.
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