The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
The said Lord desired John Knox that he would sound the Earl of
Arran as to whether he would be content to receive him into his
favour. This he promised to do; and he so earnestly travailed in
that matter, that it was once brought to a conclusion and agreement,
such as caused all the faithful to praise God. The greatest
stay[203] stood upon the satisfaction of the Laird of Ormiston, who,
besides his former hurt, was, even at the time of the communing,
pursued by the said Lord Bothwell, his son Master Alexander Cockburn
taken by him, and carried with him to Borthwick, but gently enough
sent back again.
[203] Impediment.
[Sidenote: The Reconciliation of the Earl of Arran and the Earl
Bothwell.]
That new trouble so greatly displeased John Knox, that he almost
gave over farther travailing for amity. But yet, upon receiving the
excuse of the said Earl, and after the declaration of his mind, he
re-entered upon his labours, and brought it to pass that the Laird
of Ormiston referred his satisfaction in all things to the judgments
of the Earls of Arran and Moray. To them the said Earl Bothwell
submitted himself in that respect, and thereupon delivered his
handwrit. He was convoyed by certain of his friends to the lodging
of the Kirk-of-Field, where the Earl of Arran was with his friends,
the said John Knox being with him, to bear witness and testification
of the end of the agreement. As the Earl Bothwell entered at the
chamber door, and would have done those honours that friends had
appointed (Master Gavin Hamilton and the Laird of Riccarton were the
chief friends that communed) the Earl of Arran gently passed to him,
embraced him, and said, "If the hearts be upright, few ceremonies
may serve and content me."
The said John Knox, in audience of them both and of their friends,
then said, "Now, my Lords, God hath brought you together by the
labours of simple men, in respect of such as would have travailed
therein. I know my labours are already taken in an evil part;
but, because I have the testimony of a good conscience before my
God that whatsoever I have done, I have done in His fear, for the
profit of you both, for the hurt of none, and for the tranquillity
of this realm: seeing, I say, that my conscience beareth witness to
me--a witness that I have sought and continually seek--I the more
patiently bear the misreports and wrongous judgments of men. And
now I leave you in peace, and desire you that are the friends to
study that amity may increase, all former offences being forgotten."
The friends of either part embraced the others, and the two Earls
departed to a window, and talked by themselves familiarly for a
reasonable space. Thereafter the Earl Bothwell departed for that
night; and upon the next day in the morning he returned, with
some of his honest friends, and came to the sermon with the Earl
foresaid. At this many rejoiced. But God had another work to work
than the eyes of men could espy.
Public-domain text, read in full here on John Shaqi.
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