The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
Herewith was the Queen more offended, and commanded the said John
to leave the cabinet, and to abide her pleasure in the chamber.
The Laird of Dun tarried, and Lord John of Coldingham came into
the cabinet, and there they both remained with her for nearly an
hour. The said John stood in the chamber, as one whom men had never
seen, so afraid were all, except that the Lord Ochiltree bare him
company. Therefore began he to forge talk with the ladies who were
sitting there in all their gorgeous apparel. This espied, he merrily
said, "O fair Ladies, how pleasing were this life of yours if it
should ever abide, and in the end we might pass to heaven with all
this gay gear. Fie upon that knave Death, who will come whether we
will or not! When he has laid on his arrest, the foul worms will be
busy with this flesh, be it never so fair and so tender; and the
silly soul shall, I fear, be so feeble that it can neither carry
with it gold, garnishing, targetting, pearl, nor precious stones."
By such means procured he the company of women; and so passed the
time until the Laird of Dun desired him to depart to his house. The
Queen would have sought the censement of the Lords of Articles as to
whether such manner of speaking as that of the said John deserved
not punishment; but she was counselled to desist: and so that storm
quieted in appearance, but never in the heart.
[Sidenote: Lethington's Return: His worldly Wisdom displayed.]
Shortly after the Parliament, Lethington returned from his
negotiation in England and France. In the February before, God had
stricken that bloody tyrant the Duke of Guise, and this somewhat
broke the fard[214] of our Queen for a season. But, shortly after
the return of Lethington, pride and malice began to show themselves
again. She set at liberty the Archbishop of St. Andrews, and the
rest of the Papists, formerly put in prison for violating the laws.
Lethington showed himself not a little offended that any bruit
of the Queen's marriage with the son of the King of Spain should
have risen; for he took upon him that such a thing never entered
into her heart. How true that was, we shall afterwards hear. The
object of all his acquaintance and complaint was to discredit John
Knox, who had affirmed that such a marriage was both proponed and
accepted by the Cardinal upon the part of our Queen. In his absence,
Lethington had run into a very evil bruit among the Nobility for
too much serving the Queen's affections against the commonwealth;
and therefore, as one that lacketh no worldly wisdom, he had made
provision both in England and in Scotland. In England he had
travailed for the freedom of the Earl Bothwell, and by that means
obtained promise of his favour. He had there also made arrangements
for the home-coming of the Earl of Lennox. In Scotland, he joined
with the Earl of Atholl: him he promoted and set forward in Court,
and so the Earl of Moray began to be defaced. And yet Lethington at
Public-domain text, read in full here on John Shaqi.
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