The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
all times showed a fair countenance to the said Earl.
[214] Ardour; violence.
[Sidenote: The Queen retains Observance of the Mass.]
The Queen spent the rest of that summer in her progress throughout
the West country, where in all towns and gentlemen's places she
had her Mass. This coming to the ears of John Knox, he began that
form of prayer which ordinarily he sayeth after thanksgiving at his
table: "1. Deliver us, O Lord, from the bondage of idolatry. 2.
Preserve and keep us from the tyranny of strangers. 3. Continue us
in quietness and concord amongst ourselves, if Thy good pleasure
be, O Lord, for a season," etc. Divers of the familiars of the said
John asked him why he prayed for quietness to continue for a season,
and not rather absolutely that we should continue in quietness. His
answer was that he durst not pray but in faith; and faith in God's
Word assured him that constant quietness could not continue in that
realm where idolatry had been suppressed, and then been permitted to
be erected again.
From the West country, the Queen passed to Argyll to the hunting,
and afterwards returned to Stirling. The Earl of Moray, the Lord
Robert of Holyroodhouse, and Lord John of Coldingham, passed to the
Northland. Justice Courts were holden; thieves and murderers were
punished; two witches were burned, the elder so blinded with the
Devil that she affirmed that no judge had power over her.
[Sidenote: The Death of Lord John of Coldingham.]
At that same time, Lord John of Coldingham departed this life in
Inverness. It was affirmed that he commanded such as were beside
him to say to the Queen that, unless she left off her idolatry, God
would not fail to plague her. He asked God's mercy that he had so
far borne with her in her impiety, and had maintained her in the
same. No one thing did he more regret than that he had flattered,
fostered, and maintained her in her wickedness against God and
His servants. And in very deed he had great cause to lament his
wickedness; for, besides all his other infirmities, he, in the end,
for the Queen's pleasure, became enemy to virtue and virtuous men,
and a patron to impiety to the uttermost of his power. Yea, his
venom was so kindled against God and his Word, that in his rage he
burst forth with these words: "Before I see the Queen's Majesty so
troubled with the railing of these knaves, I shall have the best of
them sticked in the pulpit."
Public-domain text, read in full here on John Shaqi.
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