The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
True it is that a zealous brother, named Patrick Cranston, passed
into the chapel, and finding the altar covered, and the priest ready
to go to that abomination, the Mass, said, "The Queen's Majesty
is not here; how darest thou then be so malapert, as openly to do
against the law?" No further was done or said, and yet the bruit
was posted to the Queen, with such information as the Papists could
give; and this found as much credit as their hearts could have
wished for. Here was so heinous a crime in her eyes, that there was
no satisfaction for that sin, without blood. Without delay, Andrew
Armstrong and Patrick Cranston were summoned to find surety to
underlie the law, for "forethought, felony, hamesucken,[215] violent
invasion of the Queens Palace, and for spoliation of the same."
[215] The crime of beating or assaulting a person within his own
house.
When those summonses were divulged, the extremity was feared, and
the few brethren that were in town consulted as to the next remedy.
In the end, it was concluded that John Knox (to whom the charge had
been given to spread intelligence whenever danger should appear)
should write to the brethren in all quarters, giving information as
to how the matter stood, and requiring their assistance. This he did
in tenor as here follows--
[Sidenote: John Knox's Letter to the Brethren: 8th October 1563.]
"'Wheresoever two or three are gathered together in My name, there
am I in the midst of them.'
"It is not unknown unto you, dear brethren, what comfort and
tranquillity God gave to us, in most dangerous times, by our
Christian assemblies, and godly conferences, as oft as any danger
appeared to any member or members of our body: and that, since we
have neglected, or at least not frequented our conventions and
assemblies, the adversaries of the holy Evangel of Christ Jesus
have enterprised, and boldened themselves, publicly and secretly,
to do many things odious in God's presence, and most hurtful to
the liberty of true religion, now granted unto us by God's great
favour. The holy Sacraments are abused by profane Papists. Masses
have been, and yet are, openly said and maintained. The blood
of some of our dearest ministers has been shed, without fear of
punishment or correction being craved by us.
Public-domain text, read in full here on John Shaqi.
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