The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
What further villainy came forth from the stinking throats and
mouths of both, modesty will not suffer us to write. If Lord John
had grace to repent unfeignedly thereof, it is no small document to
God's mercies. Howsoever God wrought with him, the Queen regarded
his words as wind, or else thought them to have been forged by
others, and not to have proceeded from himself. She affirmed plainly
that they were devised by the Laird of Pittarrow and Mr. John
Wood, both of whom she hated, because they did not flatter her in
her dancing and other doings. One thing in plain words she spake,
"God always took from her those persons in whom she had greatest
pleasure:" that she repented; but of further wickedness there was no
mention.
[Sidenote: Mass-mongers at Holyrood take Fright.]
While the Queen lay at Stirling, with her idolatry in her chapel,
certain dontibours and others of the French menyie were left in the
Palace of Holyroodhouse. These raised up their Mass more publicly
than they had done at any time before. Upon those same Sundays that
the Church of Edinburgh had the ministration of the Lord's Table,
the Papists, in great numbers, resorted to the Abbey, to their
abomination. This understood, divers of the brethren, being sorely
offended, consulted as to redress of that enormity. Certain of the
most zealous and most upright in the religion, were appointed to
watch the Abbey, and note the persons who resorted to the Mass.
Perceiving a great number to enter the chapel, some of the brethren
did also burst in. Thereat the priest and the French dames, being
afraid, made the shout to be sent to the town; while Madame Raulet,
mistress of the Queen's dontibours (for maids that court could not
then bear) posted on with all diligence to the Comptroller, the
Laird of Pittarrow, who was then in St. Giles's Kirk at the sermon,
and cried for his assistance, to save her life and to save the
Queen's Palace. He, with greater haste than need required, obeyed
her desire, and took with him the Provost, the Bailies, and a great
part of the faithful. But when they came to the place where the fear
was bruited to have been, they found all things quiet, except the
tumult they brought with themselves, and peaceable men looking to
the Papists, and forbidding them to transgress the laws.
[Sidenote: The Papists devise Mischief.]
Public-domain text, read in full here on John Shaqi.
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