The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
[Sidenote: Martyrdom of Stratoun and Gourlay.]
The issue declared that his prayer was not vain: for when he, with
the foresaid Master Norman, was produced in judgment in the Abbey
of Holyroodhouse, the King himself (all clad in red) being present,
there was great labour to make the said David Stratoun recant, and
burn his bill. But he, ever standing at his defence, alleging that
he had not offended, in the end was adjudged unto the fire. When
he perceived the danger, he asked grace of the King. This would
the King willingly have granted unto him, but the bishops proudly
answered that his hands were bound in that case, and that he had no
grace to give to such as by their law were condemned. And so was
David Stratoun, with the said Master Norman, after dinner, upon the
twenty-seventh day of August, in the year of God 1534, led to a
place beside the Rood of Greenside; and there these two were both
hanged and burned, according to the mercy of the papistical Kirk.
[Sidenote: The True Light spreads: Cardinal David Beaton
notwithstanding.]
This tyranny notwithstanding, the knowledge of God did wondrously
increase within this realm, partly by reading, partly by brotherly
conference, which in those dangerous days was used to the comfort
of many; but chiefly by merchants and mariners, who, frequenting
other countries, heard the true doctrine affirmed, and the vanity of
the papistical religion openly rebuked. Dundee and Leith were the
principal centres of enlightenment, and there David Beaton, cruel
Cardinal, made a very strait inquisition, divers being compelled
to abjure and burn their bills, some in St. Andrews, and some at
Edinburgh. About the same time, Captain John Borthwick was burnt in
effigy, but by God's providence he himself escaped their fury. This
was done for a spectacle and triumph to Mary of Lorraine, lately
arrived from France, as wife of James the Fifth, King of Scots. What
plagues she brought with her, and how they yet continue, may be
manifestly seen by such as are not blind.
[Sidenote: The Reformation in Court and Cloisters.]
Public-domain text, read in full here on John Shaqi.
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