The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
In the meantime came the Cardinal, in the King's great extremity,
an apt comforter for a desperate man. He cried in his ear, "Take
order, Sire, with your realm: who shall rule during the minority
of your daughter? Ye have known my service, what will ye have
done? Shall there not be four regents chosen, and shall not I be
principal of them?" Whatsoever the King answered, documents were
taken that things should be as my Lord Cardinal thought expedient.
As many affirm, a dead man's hand was made to subscribe a blank,
that they might write above the signature what pleased them best.
This finished, the Cardinal posted to the Queen. At the first sight
of the Cardinal, she said, "Welcome, my Lord. Is not the King
dead?" Divers men are of divers opinions as to what moved her so to
conjecture. Many whisper that of old his part was in the pot, and
that the suspicion thereof caused him to be inhibited the Queen's
company. Howsoever it may have been before, it is plain that, after
the King's death, and during the Cardinal's life, whosoever might
guide the Court, he got his secret business sped by that gracious
lady, either by day or by night. Whether the tidings liked her or
not, she mended with as great expedition of that daughter as ever
she did before of any son she bare. The time of her purification was
accomplished sooner than the Levitical law appoints: but she was no
Jewess, and therefore in that she offended not.
King James departed this life on the thirteenth day of December, in
the year of God 1542, and on news thereof the hearts of men began
to be disclosed. All men lamented that the realm was left without a
male to succeed; yet some rejoiced that such an enemy to God's truth
was taken away. By some he was called a good poor-man's king; by
others he was termed a murderer of the nobility, and one that had
decreed their utter destruction. Some praised him for suppressing
theft and oppression; others dispraised him for the defiling of
men's wives and of virgins. Men spake as affection led them. And yet
none spake altogether beside the truth; for all these things were in
part so manifest that, as the virtues could not be denied, so could
not the vices be cloaked by any craft.
[Sidenote: The Cardinal claims the Regency.]
Public-domain text, read in full here on John Shaqi.
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