The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
In despite of the Cardinal and his suborned faction, the Earl
of Arran was declared Governor, and with public proclamation so
announced to the people. The King's Palace, treasure, jewels,
garments, horse, and plate were delivered unto him by the officers
that had the former charge; and he was honoured, feared, and obeyed
more heartily than ever any king was before, so long as he abode
in God. Great favour was borne unto him, because it was bruited
that he favoured God's Word; and because it was well known that he
was one appointed to have been persecuted, as the scroll, found in
the King's pocket after his death, did witness. These two things,
together with an opinion that men had of his simplicity, did, in
the beginning, bow unto him the hearts of many who afterwards, with
dolour of heart, were compelled to change their opinions. We omit a
variety of matters, such as the order taken for keeping the young
Queen; the provision for the mother; and the home-calling of the
Douglases. These appertain to a universal history of the time. We
seek only to follow the progress of religion, and of the matters
that cannot be dissevered from the same.
[Sidenote: Thomas Williams and John Rough preach, in despite of the
Friars.]
The Governor being established in government, godly men repaired
unto him, and exhorted him to call to mind for what end God had
exalted him; out of what danger He had delivered him; and what
expectation all men of honesty had of him. At their suit, more than
of his own motion, Thomas Williams, a Black Friar, was called to be
preacher. The man was of solid judgment, reasonable letters for that
age, and of a prompt and good utterance: his doctrine was wholesome,
without great vehemence against superstition. John Rough, who after,
for the truth of Christ Jesus, suffered in England, in the days of
Mary of cursed memory, preached also sometimes, not so learnedly,
yet more simply, and more vehemently against all impiety. The
doctrine of these two provoked against them and against the Governor
the hatred of all that favoured darkness more than light, and their
own bellies more than God. These slaves of Satan, the Grey Friars
(and amongst the rest Friar Scott, who before had given himself
forth for the greatest professor of Christ Jesus within Scotland,
and under that colour had disclosed and so endangered many) croaked
like ravens, yea, rather they yelled and roared like devils in hell,
"Heresy! heresy! Williams and Rough will carry the Governor to the
devil."
[Sidenote: Edinburgh drowned in Superstition.]
Public-domain text, read in full here on John Shaqi.
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