The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
[Sidenote: The Papists refuse to acknowledge the Contract.]
The Papists raged against the Governor and against the Lords that
consented, and abode sweir[51] at the contract. They made a brag
that they would depose the Governor, and confound all. Without
delay, they raised their forces and came to Linlithgow, where the
young Queen was kept. But, upon the return of the Ambassadors from
England, pacification was made for that time. By the judgment of
eight persons for either party, chosen to judge whether anything
had been done by the Ambassadors, in contracting that marriage, for
which they had not sufficient power from the Council and Parliament,
it was found that all things had been done by them according to
their commission, and that these should stand. So the Seals of
England and Scotland were interchanged. Master James Foulis, then
Clerk of Register, received the Great Seal of England; and Master
Sadler received the Great Seal of Scotland. The heads of the
contract we pass by.
[51] Unwilling.
As soon as these things were ratified, the merchants made frack[52]
to sail, and to resume the traffic which had for some years been
hindered by the trouble of wars. From Edinburgh were freighted
twelve ships richly laden with the wares of Scotland. From other
towns and ports departed others. All arrived in Yarmouth; and
entered not only within roads, but also within ports and places
where ships might be arrested. Because of the lately contracted
amity and the gentle entertainment that they received at first, they
made no great expedition. Being, as they supposed, in security, they
spent the time in merriness, abiding upon the wind.
[52] Made bustling preparation.
[Sidenote: The Papists turn the Tables.]
In the meantime there arrived from France to Scotland the Abbot
of Paisley, called bastard brother to the Governor, but by many
esteemed son to Crichton, the old Bishop of Dunkeld, and with him
Master David Panter, afterwards Bishop of Ross. The bruit of the
learning and honest life of these two, and of their fervency and
uprightness in religion, was such that there was great hope that
their presence should have been comfortable to the Kirk of God. It
was constantly affirmed that, without delay, the one and the other
would occupy the pulpit, and truly preach Jesus Christ. Few days
disclosed their hypocrisy. What terrors, what promises, or what
enchanting boxes they brought from France, the common people knew
not, but shortly after it was seen that Friar Williams was inhibited
from preaching, and so departed to England. John Rough retired to
Kyle, a receptacle of God's servants of old.
Public-domain text, read in full here on John Shaqi.
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