The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of DisciplineKnox, John
History
The History of the Reformation of Religion in Scotland: With Which Are Included Knox's Confession and The Book of Discipline
Knox, John
Reformation -- Scotland; Scotland -- Church history
All honest and godly men once banished from the Court, the Abbot and
his council began to lay before the inconstant Governor the dangers
that might ensue the alteration and change of religion; the power
of the King of France; and the commodity that might come to him and
his house by retaining the ancient league with France. He was also
called on to consider the great danger that he brought upon himself
if, in any jot, he suffered the authority of the Pope to be violated
or called in question within this realm; for thereon alone stood the
security of his right to the succession of the Crown of this realm.
By God's Word, the divorcement of his father from Elizabeth Home,
his first wife, would not be found lawful, his second marriage would
be judged null, and he himself declared bastard. Caiaphas spake
prophecy, and wist not what he spake; for at that time there were
no men that truly feared God that minded any such thing. With their
whole force they would have fortified the title that God had given
unto him, and things done in time of darkness would never have been
called in question.
Another practice was used. The Cardinal, being now at liberty,
ceased not to traffic with such of the nobility as he might draw
to his faction or corrupt by any means, seeking thereby to raise a
party against the said Governor, and against such as stood fast for
the contract of marriage and peace with England. The said Cardinal,
the Earls Argyll, Huntly, and Bothwell, and the bishops and their
bands, assembled at Linlithgow: thereafter they passed to Stirling,
and took with them both the Queens, the mother and the daughter, and
threatened the deposition of the said Governor, as inobedient to
their Holy Mother the Kirk, as they term the harlot of Babylon, Rome.
[Sidenote: The Regent breaks Faith with England, and receives
Absolution.]
The inconstant man, not thoroughly grounded upon God, was left
destitute of all good counsel by his own default, and had the
wicked ever blowing in his ears, "What will ye do! Ye will destroy
yourself and your house for ever." Beaten with these temptations,
the unhappy man surrendered himself to the appetites of the wicked.
Quietly stealing away from the Lords that were with him in the
Palace of Holyroodhouse, he passed to Stirling, subjected himself
to the Cardinal and to his council, received absolution, renounced
the profession of the holy Evangel of Christ Jesus, and violated the
oath that he had made for observation of the contract and league
with England.
[Sidenote: King Harry remonstrates without avail.]
Public-domain text, read in full here on John Shaqi.
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